REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR

Islam as the religion of raḥmah li al-‘âlamin has the dimension of law-setting based on the conditions of time and place of law will be determined. The law that Rasulullah set in a ḥadîth is inseparable from geographical, sociological, and historical conditions lied behind it. The dynamics of interp...

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Main Authors: Ihsan Sa'dudin, Muhammad Nasrun Siregar
Format: Article
Language:Arabic
Published: UIN Press 2018-06-01
Series:Ulul Albab
Subjects:
Online Access:http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/4837/pdf
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spelling doaj-622c29fd14a04bd6adc2abb6d8048dd42021-04-02T05:36:00ZaraUIN PressUlul Albab1858-43492442-52492018-06-0119114215910.18860/ua.v19i1.4837REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEURIhsan Sa'dudin0Muhammad Nasrun Siregar1Universitas Jenderal SoedirmanUIN Sumatera Utara MedanIslam as the religion of raḥmah li al-‘âlamin has the dimension of law-setting based on the conditions of time and place of law will be determined. The law that Rasulullah set in a ḥadîth is inseparable from geographical, sociological, and historical conditions lied behind it. The dynamics of interpretation science help the reinterpretation of a ḥadith to produce a law that is actual and in accordance with the conditions but not out of the rules of Qur’an, because Qur’an indeed is as the main legal source in Islam. This paper is to describe the interpretation of the ḥadîth about the corpse being tortured by the tears of his family (Muslim 1536) with Paul Ricoeur's interpretation approach. Author comes to the conclution that the use of the word bukâ’ in the matan of ḥadîth means corpse actually got tortured because of the hysterical cry of his family who bemoaned over it. As for the historical aspects of this ḥadîth when Rasulullah saw the Jews weep for his family who died with hysterical cry. Thus, the point of emphasis of the ḥadîth is a way of responding those who grieve. If the attitude is excessive until hysterical wailing for days, then it includes an inappropriate attitude that is not even recommended in the Qur'an.http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/4837/pdfhermeneutics; Ricoeur; reinterpretation
collection DOAJ
language Arabic
format Article
sources DOAJ
author Ihsan Sa'dudin
Muhammad Nasrun Siregar
spellingShingle Ihsan Sa'dudin
Muhammad Nasrun Siregar
REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
Ulul Albab
hermeneutics; Ricoeur; reinterpretation
author_facet Ihsan Sa'dudin
Muhammad Nasrun Siregar
author_sort Ihsan Sa'dudin
title REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
title_short REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
title_full REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
title_fullStr REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
title_full_unstemmed REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR
title_sort reinterpretasi hadis mayat diazab atas tangisan keluarganya dengan hermeneutika paul ricoeur
publisher UIN Press
series Ulul Albab
issn 1858-4349
2442-5249
publishDate 2018-06-01
description Islam as the religion of raḥmah li al-‘âlamin has the dimension of law-setting based on the conditions of time and place of law will be determined. The law that Rasulullah set in a ḥadîth is inseparable from geographical, sociological, and historical conditions lied behind it. The dynamics of interpretation science help the reinterpretation of a ḥadith to produce a law that is actual and in accordance with the conditions but not out of the rules of Qur’an, because Qur’an indeed is as the main legal source in Islam. This paper is to describe the interpretation of the ḥadîth about the corpse being tortured by the tears of his family (Muslim 1536) with Paul Ricoeur's interpretation approach. Author comes to the conclution that the use of the word bukâ’ in the matan of ḥadîth means corpse actually got tortured because of the hysterical cry of his family who bemoaned over it. As for the historical aspects of this ḥadîth when Rasulullah saw the Jews weep for his family who died with hysterical cry. Thus, the point of emphasis of the ḥadîth is a way of responding those who grieve. If the attitude is excessive until hysterical wailing for days, then it includes an inappropriate attitude that is not even recommended in the Qur'an.
topic hermeneutics; Ricoeur; reinterpretation
url http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/4837/pdf
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AT muhammadnasrunsiregar reinterpretasihadismayatdiazabatastangisankeluarganyadenganhermeneutikapaulricoeur
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