Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman

In comparison with needlework, knitting has always been regarded as a rather humble domestic art, and consequently less critical attention has been paid to its representation in fictional literature. In this article, Mrs Brown, the knitting protagonist of A. S. Byatt’s short story, “Art Work” (1994)...

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Main Author: Kathy REES
Format: Article
Language:English
Published: Laboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA) 2018-12-01
Series:E-REA
Subjects:
Online Access:http://journals.openedition.org/erea/6845
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spelling doaj-65cd6891e179403c9351a097e84e149e2020-11-24T21:59:45ZengLaboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA)E-REA1638-17182018-12-011610.4000/erea.6845Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-WomanKathy REESIn comparison with needlework, knitting has always been regarded as a rather humble domestic art, and consequently less critical attention has been paid to its representation in fictional literature. In this article, Mrs Brown, the knitting protagonist of A. S. Byatt’s short story, “Art Work” (1994), provides a lens through which themes of inequality and injustice in social, political, racial, and sexual contexts are explored in relation to the “knitting-woman” as she appears in novels written between 1840 and 1940. The act of knitting is based on the repetition of two stitches, plain and purl, creating a fabric by moving forwards and backwards, and on the shaping of a garment by increasing or decreasing stitches. This article replicates those two movements, shifting between the present and the past, and tracing the periodical fluctuations in female fortunes as they advanced and regressed. Many fictional knitting-women were culturally marginalised figures, whose struggles with different forms of oppression were articulated through knitting-related actions and language. Few of these women realised their aspirations, and it was not until the late twentieth century, when knitting became recognised as an art form rather than a simple utilitarian craft, that fictional characters like Mrs Brown could achieve status and independence.http://journals.openedition.org/erea/6845Knittingcolonializationpatriarchydetective fictionByattWoolf
collection DOAJ
language English
format Article
sources DOAJ
author Kathy REES
spellingShingle Kathy REES
Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
E-REA
Knitting
colonialization
patriarchy
detective fiction
Byatt
Woolf
author_facet Kathy REES
author_sort Kathy REES
title Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
title_short Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
title_full Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
title_fullStr Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
title_full_unstemmed Worsted, Weave, and Web: The Cultural Struggles of the Fictional Knitting-Woman
title_sort worsted, weave, and web: the cultural struggles of the fictional knitting-woman
publisher Laboratoire d’Etudes et de Recherches sur le Monde Anglophone (LERMA)
series E-REA
issn 1638-1718
publishDate 2018-12-01
description In comparison with needlework, knitting has always been regarded as a rather humble domestic art, and consequently less critical attention has been paid to its representation in fictional literature. In this article, Mrs Brown, the knitting protagonist of A. S. Byatt’s short story, “Art Work” (1994), provides a lens through which themes of inequality and injustice in social, political, racial, and sexual contexts are explored in relation to the “knitting-woman” as she appears in novels written between 1840 and 1940. The act of knitting is based on the repetition of two stitches, plain and purl, creating a fabric by moving forwards and backwards, and on the shaping of a garment by increasing or decreasing stitches. This article replicates those two movements, shifting between the present and the past, and tracing the periodical fluctuations in female fortunes as they advanced and regressed. Many fictional knitting-women were culturally marginalised figures, whose struggles with different forms of oppression were articulated through knitting-related actions and language. Few of these women realised their aspirations, and it was not until the late twentieth century, when knitting became recognised as an art form rather than a simple utilitarian craft, that fictional characters like Mrs Brown could achieve status and independence.
topic Knitting
colonialization
patriarchy
detective fiction
Byatt
Woolf
url http://journals.openedition.org/erea/6845
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