Whom do the Ephesians love: Christ or Caesar?

Jesus’ remonstration to the Ephesian church in Revelation 2:4 not to leave their first love is one of the most vivid and familiar metaphors in the Bible. This article begins with a discussion of two lexical issues in Johannine literature. John’s use of several binary metaphors in the Apocalypse, is...

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Bibliographic Details
Main Author: Prof Mark Wilson
Format: Article
Language:English
Published: Africajournals 2020-04-01
Series:Pharos Journal of Theology
Subjects:
Online Access:https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_14_vol_101__2020__stellenbosch.pdf
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spelling doaj-b630771f521d45df941ba69bc1f5b5742020-11-25T02:43:22ZengAfricajournalsPharos Journal of Theology2414-33242020-04-01101Whom do the Ephesians love: Christ or Caesar? Prof Mark Wilson 0Associate Professor Extraordinary of New Testament Stellenbosch University South Africa Jesus’ remonstration to the Ephesian church in Revelation 2:4 not to leave their first love is one of the most vivid and familiar metaphors in the Bible. This article begins with a discussion of two lexical issues in Johannine literature. John’s use of several binary metaphors in the Apocalypse, is explored. Twelve interpretations about what leaving one’s first love means are examined next. The question is then posed: Who or what is the second love of the Ephesian Christians? Inscriptions from the latter half of the first century CE show that Ephesian elites were beginning to identify themselves as φιλοσέβαστοι (philosebastoi), that is, ‘emperor-lovers’. Given John’s vivid denunciation of the imperial cult throughout Revelation, is it possible that some believers were accommodating their faith by trying to express love both to Jesus and to Caesar? Since the Nicolaitans are mentioned in the Ephesian and Pergamene letters – both centers of imperial cult worship – might emperor-loving be the negative behavior being exposed? The article closes with a discussion of John 19:12 wherein the Jewish leaders blackmail the governor Pontius Pilate. They charge that if he is a friend of Caesar, he cannot release Jesus. It is questioned whether this exchange might also have had resonance with some believers in Ephesus desiring to follow both Christ and Caesar. https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_14_vol_101__2020__stellenbosch.pdfphilosebastosrevelationfirst lovebinaryemperor worship
collection DOAJ
language English
format Article
sources DOAJ
author Prof Mark Wilson
spellingShingle Prof Mark Wilson
Whom do the Ephesians love: Christ or Caesar?
Pharos Journal of Theology
philosebastos
revelation
first love
binary
emperor worship
author_facet Prof Mark Wilson
author_sort Prof Mark Wilson
title Whom do the Ephesians love: Christ or Caesar?
title_short Whom do the Ephesians love: Christ or Caesar?
title_full Whom do the Ephesians love: Christ or Caesar?
title_fullStr Whom do the Ephesians love: Christ or Caesar?
title_full_unstemmed Whom do the Ephesians love: Christ or Caesar?
title_sort whom do the ephesians love: christ or caesar?
publisher Africajournals
series Pharos Journal of Theology
issn 2414-3324
publishDate 2020-04-01
description Jesus’ remonstration to the Ephesian church in Revelation 2:4 not to leave their first love is one of the most vivid and familiar metaphors in the Bible. This article begins with a discussion of two lexical issues in Johannine literature. John’s use of several binary metaphors in the Apocalypse, is explored. Twelve interpretations about what leaving one’s first love means are examined next. The question is then posed: Who or what is the second love of the Ephesian Christians? Inscriptions from the latter half of the first century CE show that Ephesian elites were beginning to identify themselves as φιλοσέβαστοι (philosebastoi), that is, ‘emperor-lovers’. Given John’s vivid denunciation of the imperial cult throughout Revelation, is it possible that some believers were accommodating their faith by trying to express love both to Jesus and to Caesar? Since the Nicolaitans are mentioned in the Ephesian and Pergamene letters – both centers of imperial cult worship – might emperor-loving be the negative behavior being exposed? The article closes with a discussion of John 19:12 wherein the Jewish leaders blackmail the governor Pontius Pilate. They charge that if he is a friend of Caesar, he cannot release Jesus. It is questioned whether this exchange might also have had resonance with some believers in Ephesus desiring to follow both Christ and Caesar.
topic philosebastos
revelation
first love
binary
emperor worship
url https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_14_vol_101__2020__stellenbosch.pdf
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