Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life

This thesis is about the character of the non-cognitivist theory of ethics and its practical impact on contemporary moral and political life, It is suggested that non-cognitivism, understood as a distinct style of ethical theorising advanced most notably by Ayer, Stevenson, Hare and Mackie, has both...

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Main Author: Court, Simon Edward
Published: Durham University 1989
Subjects:
100
Online Access:http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254966
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spelling ndltd-bl.uk-oai-ethos.bl.uk-2549662015-03-19T05:37:12ZNon-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political lifeCourt, Simon Edward1989This thesis is about the character of the non-cognitivist theory of ethics and its practical impact on contemporary moral and political life, It is suggested that non-cognitivism, understood as a distinct style of ethical theorising advanced most notably by Ayer, Stevenson, Hare and Mackie, has both a philosophical character, and an ideological character of a liberal-individualist kind. In the first four chapters the philosophical nature of the non-cognitivist account of ethics is critically examined. In chapters five and six it is argued, following Maclntyre, that there is a need to sketch out the historical context of the emergence of the theory in order to gain a complete understanding of its character. This is undertaken by drawing upon previously unpublished or unavailable material by such thinkers as Duncan-Jones, Barnes and Stevenson. In chapters seven and eight the ideological character of the theory is examined by indicating that philosophy and ideology constitute two logically different forms of understanding. It is suggested that the philosophical arguments advanced within non-cognitivism serve the purpose of giving coherent expression to a presumed ideological liberal-individualist conception of man and his relation to others in the world. Chapters nine and ten considers the implications for contemporary liberal theory of the non-cognitivist dominance of the moral philosophy and political practices of the Western democracies. It is claimed that the attempts of Dunn, Forty and Rawls to justify liberal theory and practice are unsuccessful because non-cognim has effectively undermined the distinction between morality and prudence upon which such a justification is grounded. The conclusion reached is that liberalism is in a state of crisis.100Political and moral philosophyDurham Universityhttp://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254966http://etheses.dur.ac.uk/6440/Electronic Thesis or Dissertation
collection NDLTD
sources NDLTD
topic 100
Political and moral philosophy
spellingShingle 100
Political and moral philosophy
Court, Simon Edward
Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
description This thesis is about the character of the non-cognitivist theory of ethics and its practical impact on contemporary moral and political life, It is suggested that non-cognitivism, understood as a distinct style of ethical theorising advanced most notably by Ayer, Stevenson, Hare and Mackie, has both a philosophical character, and an ideological character of a liberal-individualist kind. In the first four chapters the philosophical nature of the non-cognitivist account of ethics is critically examined. In chapters five and six it is argued, following Maclntyre, that there is a need to sketch out the historical context of the emergence of the theory in order to gain a complete understanding of its character. This is undertaken by drawing upon previously unpublished or unavailable material by such thinkers as Duncan-Jones, Barnes and Stevenson. In chapters seven and eight the ideological character of the theory is examined by indicating that philosophy and ideology constitute two logically different forms of understanding. It is suggested that the philosophical arguments advanced within non-cognitivism serve the purpose of giving coherent expression to a presumed ideological liberal-individualist conception of man and his relation to others in the world. Chapters nine and ten considers the implications for contemporary liberal theory of the non-cognitivist dominance of the moral philosophy and political practices of the Western democracies. It is claimed that the attempts of Dunn, Forty and Rawls to justify liberal theory and practice are unsuccessful because non-cognim has effectively undermined the distinction between morality and prudence upon which such a justification is grounded. The conclusion reached is that liberalism is in a state of crisis.
author Court, Simon Edward
author_facet Court, Simon Edward
author_sort Court, Simon Edward
title Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
title_short Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
title_full Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
title_fullStr Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
title_full_unstemmed Non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
title_sort non-cognitivism and liberal-individualism : philosophy and ideology in the history of contemporary moral and political life
publisher Durham University
publishDate 1989
url http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.254966
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