Aesthetic Ethics without Evil. Aischron in Greek Popular Ethics
In the paper I consider the Greek term aischron as a candidate for a moral concept of evil, focusing on popular rather than philosophical Greek ethical thought. I distinguish between a wide and a narrow concept of evil, focusing in the enquiry on the latter. A narrow concept of evil is limited to a...
| Published in: | The Polish Journal of Aesthetics |
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| Main Author: | |
| Format: | Article |
| Language: | German |
| Published: |
Institute of Philosophy of the Jagiellonian University
2020-03-01
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| Subjects: | |
| Online Access: | https://pjaesthetics.uj.edu.pl/documents/138618288/145031258/pja-56-1-bizon2.pdf/f0ddb8a9-8006-4c1b-ba38-b3ef31490680 |
| Summary: | In the paper I consider the Greek term aischron as a candidate for a moral concept of evil, focusing on popular rather than philosophical Greek ethical thought. I distinguish between a wide and a narrow concept of evil, focusing in the enquiry on the latter. A narrow concept of evil is limited to a moral meaning, referring to moral agents and actions. In this use evil represents the strongest negative evaluative term of moral agents and actions. I begin the analysis of aischron with a scrutiny of its positive counterpart, kalon. I synthetically discuss the ongoing discussion regarding its meanings. I then turn to the term aischron and its cognates and conclude that its meanings have a similar, albeit not identical, range to kalon. In both cases the semantic field of these terms include a functional, aesthetic, and ethical component. I further argue that these three components are interconnected which suggests that the various meanings of kalon and aischron are not homonymous. On this basis I argue that the functional and aesthetic components present fundamental difficulties for reading aischron as denoting moral evil. |
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| ISSN: | 2544-8242 2544-8242 |