Promises and perils of Guan

This article examines families’ involvement in the care and management of people with serious mental illnesses in China, and focuses on how that involvement is shaped by changing psychiatric institutions and law. Drawing on 32 months of fieldwork, I show that familial involvement is primarily charac...

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書誌詳細
出版年:Medicine Anthropology Theory
第一著者: Zhiying Ma
フォーマット: 論文
言語:英語
出版事項: University of Edinburgh 2020-09-01
主題:
オンライン・アクセス:http://www.medanthrotheory.org/article/view/5024
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author Zhiying Ma
author_facet Zhiying Ma
author_sort Zhiying Ma
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container_title Medicine Anthropology Theory
description This article examines families’ involvement in the care and management of people with serious mental illnesses in China, and focuses on how that involvement is shaped by changing psychiatric institutions and law. Drawing on 32 months of fieldwork, I show that familial involvement is primarily characterised by guan [管], which can mean ‘care’ and/or ‘control’, and which commonly invokes a particular cultural ideal of parenting. Tracing how the language and practice of guan circulate between different realms, I argue that a ‘biopolitical paternalism’ has emerged in contemporary China. It reduces patients to carriers and manifestations of biomedical/security risk and legitimises the state’s policy of population management as a form of paternalistic intervention, while displacing certain paternalistic responsibilities, such as hospitalisation and ensuring medication compliance, onto patients’ families. This biopolitical paternalism produces vulnerabilities and unease within families and aggravates health disparities between patients. The analytic of biopolitical paternalism has conceptual efficacy and practical implications beyond mental health.
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spelling doaj-art-9b0d0a0a08c74652aa99c740ebfd4c212025-09-02T18:21:48ZengUniversity of EdinburghMedicine Anthropology Theory2405-691X2020-09-017215017410.17157/mat.7.2.7475024Promises and perils of GuanZhiying Ma0The University of ChicagoThis article examines families’ involvement in the care and management of people with serious mental illnesses in China, and focuses on how that involvement is shaped by changing psychiatric institutions and law. Drawing on 32 months of fieldwork, I show that familial involvement is primarily characterised by guan [管], which can mean ‘care’ and/or ‘control’, and which commonly invokes a particular cultural ideal of parenting. Tracing how the language and practice of guan circulate between different realms, I argue that a ‘biopolitical paternalism’ has emerged in contemporary China. It reduces patients to carriers and manifestations of biomedical/security risk and legitimises the state’s policy of population management as a form of paternalistic intervention, while displacing certain paternalistic responsibilities, such as hospitalisation and ensuring medication compliance, onto patients’ families. This biopolitical paternalism produces vulnerabilities and unease within families and aggravates health disparities between patients. The analytic of biopolitical paternalism has conceptual efficacy and practical implications beyond mental health.http://www.medanthrotheory.org/article/view/5024chinamental healthbiopoliticspaternalismcare
spellingShingle Zhiying Ma
Promises and perils of Guan
china
mental health
biopolitics
paternalism
care
title Promises and perils of Guan
title_full Promises and perils of Guan
title_fullStr Promises and perils of Guan
title_full_unstemmed Promises and perils of Guan
title_short Promises and perils of Guan
title_sort promises and perils of guan
topic china
mental health
biopolitics
paternalism
care
url http://www.medanthrotheory.org/article/view/5024
work_keys_str_mv AT zhiyingma promisesandperilsofguan