Heritage and the COVID-19 pandemic: the meaning of visitation

Abstract The onset of the COVID-19 pandemic has impacted global mobility. ‘Lockdowns’ and travel bans have been used as control measures by international governments. Consequently, the ways that we use buildings have also been impacted by these actions. Thus, this paper explores the roles of heritag...

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Published in:Built Heritage
Main Authors: Cut Dewi, Matthew Rofe, Julie Nichols, Izziah Izziah
Format: Article
Language:English
Published: SpringerOpen 2023-07-01
Subjects:
Online Access:https://doi.org/10.1186/s43238-023-00095-z
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author Cut Dewi
Matthew Rofe
Julie Nichols
Izziah Izziah
author_facet Cut Dewi
Matthew Rofe
Julie Nichols
Izziah Izziah
author_sort Cut Dewi
collection DOAJ
container_title Built Heritage
description Abstract The onset of the COVID-19 pandemic has impacted global mobility. ‘Lockdowns’ and travel bans have been used as control measures by international governments. Consequently, the ways that we use buildings have also been impacted by these actions. Thus, this paper explores the roles of heritage sites in a post-COVID-19 pandemic society. This research is part of the Urban Heritage and Community Resilience: Conservation, Tourism, and Pandemic project, and it employs methods such as semistructured interviews, participant observations, archival research, and focus group discussions (FGDs). This paper is based on semistructured interviews conducted with one hundred eighteen participants across ten popular heritage sites in Banda Aceh and Aceh Besar, Indonesia. The findings confirm the debated claim in postdisaster studies asserting that some of these Acehnese heritage sites, especially those imbued with religious values, have become places of resilience. Specifically, during the pandemic, these sites have facilitated community resilience by helping people feel closer to God. For practising Acehnese Muslims, prayer at home is culturally acceptable, but praying at the mosque, which is one of the essential heritages of the Acehnese, has contributed to and strengthened the sense of community resilience. Therefore, visitation and participation in heritage sites that include experiencing the sense of place and conducting religious and cultural activities is integral to community resilience.
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spelling doaj-art-c42a268c030d41e8ba4beb2b1ea6edca2025-08-19T21:56:30ZengSpringerOpenBuilt Heritage2662-68022023-07-017111110.1186/s43238-023-00095-zHeritage and the COVID-19 pandemic: the meaning of visitationCut Dewi0Matthew Rofe1Julie Nichols2Izziah Izziah3Architecture and Planning Department, Universitas Syiah KualaUniSA Creative, University of South AustraliaUniSA Creative, University of South AustraliaArchitecture and Planning Department, Universitas Syiah KualaAbstract The onset of the COVID-19 pandemic has impacted global mobility. ‘Lockdowns’ and travel bans have been used as control measures by international governments. Consequently, the ways that we use buildings have also been impacted by these actions. Thus, this paper explores the roles of heritage sites in a post-COVID-19 pandemic society. This research is part of the Urban Heritage and Community Resilience: Conservation, Tourism, and Pandemic project, and it employs methods such as semistructured interviews, participant observations, archival research, and focus group discussions (FGDs). This paper is based on semistructured interviews conducted with one hundred eighteen participants across ten popular heritage sites in Banda Aceh and Aceh Besar, Indonesia. The findings confirm the debated claim in postdisaster studies asserting that some of these Acehnese heritage sites, especially those imbued with religious values, have become places of resilience. Specifically, during the pandemic, these sites have facilitated community resilience by helping people feel closer to God. For practising Acehnese Muslims, prayer at home is culturally acceptable, but praying at the mosque, which is one of the essential heritages of the Acehnese, has contributed to and strengthened the sense of community resilience. Therefore, visitation and participation in heritage sites that include experiencing the sense of place and conducting religious and cultural activities is integral to community resilience.https://doi.org/10.1186/s43238-023-00095-zHeritagePandemicVisitationResilience
spellingShingle Cut Dewi
Matthew Rofe
Julie Nichols
Izziah Izziah
Heritage and the COVID-19 pandemic: the meaning of visitation
Heritage
Pandemic
Visitation
Resilience
title Heritage and the COVID-19 pandemic: the meaning of visitation
title_full Heritage and the COVID-19 pandemic: the meaning of visitation
title_fullStr Heritage and the COVID-19 pandemic: the meaning of visitation
title_full_unstemmed Heritage and the COVID-19 pandemic: the meaning of visitation
title_short Heritage and the COVID-19 pandemic: the meaning of visitation
title_sort heritage and the covid 19 pandemic the meaning of visitation
topic Heritage
Pandemic
Visitation
Resilience
url https://doi.org/10.1186/s43238-023-00095-z
work_keys_str_mv AT cutdewi heritageandthecovid19pandemicthemeaningofvisitation
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AT julienichols heritageandthecovid19pandemicthemeaningofvisitation
AT izziahizziah heritageandthecovid19pandemicthemeaningofvisitation