Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin

Abstract A qualitative case study of self-identifying Muslim youth of migrant origin in Madrid sought to understand how they formulated identity and employed real cultural practices in navigating belonging. The majority of these youth drew from the so-called “1.5” and “second” generations, and expre...

Full description

Bibliographic Details
Published in:Comparative Migration Studies
Main Author: Colleen Boland
Format: Article
Language:English
Published: SpringerOpen 2020-08-01
Subjects:
Online Access:http://link.springer.com/article/10.1186/s40878-020-00185-2
_version_ 1856967490112847872
author Colleen Boland
author_facet Colleen Boland
author_sort Colleen Boland
collection DOAJ
container_title Comparative Migration Studies
description Abstract A qualitative case study of self-identifying Muslim youth of migrant origin in Madrid sought to understand how they formulated identity and employed real cultural practices in navigating belonging. The majority of these youth drew from the so-called “1.5” and “second” generations, and expressed a hyphenated or hybrid identity: they combined one or several aspects of religious, cultural or ethnic identity alongside an identification with Spain or Madrid. As such, these layered and complex identities could indicate attachment to community of residence. Hybridity was also manifested in behaviours, with participants demonstrating multiple language use, as well as variegated cultural or religious practice. Moreover, in negotiating inclusion and belonging, some argued for their rights to express these plural identities and engage in diverse cultural practices, particularly when such rights were perceived as denied. This paper primarily contends that participants leveraged hybrid identities in representing themselves and finding common ground: they maintained attachments to Madrid or Spain alongside their minority identification and diverse cultural practices, or incorporated these practices in engaging with their communities. It furthermore observes that despite perceived experiences of discrimination, this population’s claims to membership and respect for individual rights reflected an understanding of citizenship based in participation and recognition of difference, raising questions as to the impact of past or future citizenship policy and education.
format Article
id doaj-art-d6a5a4a1cb024bbea79ef5d71edbac4f
institution Directory of Open Access Journals
issn 2214-594X
language English
publishDate 2020-08-01
publisher SpringerOpen
record_format Article
spelling doaj-art-d6a5a4a1cb024bbea79ef5d71edbac4f2025-08-19T20:01:38ZengSpringerOpenComparative Migration Studies2214-594X2020-08-018111710.1186/s40878-020-00185-2Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant originColleen Boland0Faculty of Political and Social Sciences, Complutense University of MadridAbstract A qualitative case study of self-identifying Muslim youth of migrant origin in Madrid sought to understand how they formulated identity and employed real cultural practices in navigating belonging. The majority of these youth drew from the so-called “1.5” and “second” generations, and expressed a hyphenated or hybrid identity: they combined one or several aspects of religious, cultural or ethnic identity alongside an identification with Spain or Madrid. As such, these layered and complex identities could indicate attachment to community of residence. Hybridity was also manifested in behaviours, with participants demonstrating multiple language use, as well as variegated cultural or religious practice. Moreover, in negotiating inclusion and belonging, some argued for their rights to express these plural identities and engage in diverse cultural practices, particularly when such rights were perceived as denied. This paper primarily contends that participants leveraged hybrid identities in representing themselves and finding common ground: they maintained attachments to Madrid or Spain alongside their minority identification and diverse cultural practices, or incorporated these practices in engaging with their communities. It furthermore observes that despite perceived experiences of discrimination, this population’s claims to membership and respect for individual rights reflected an understanding of citizenship based in participation and recognition of difference, raising questions as to the impact of past or future citizenship policy and education.http://link.springer.com/article/10.1186/s40878-020-00185-2HybriditySecond generationIslamBelongingIdentity
spellingShingle Colleen Boland
Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
Hybridity
Second generation
Islam
Belonging
Identity
title Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
title_full Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
title_fullStr Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
title_full_unstemmed Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
title_short Hybrid identity and practices to negotiate belonging: Madrid’s Muslim youth of migrant origin
title_sort hybrid identity and practices to negotiate belonging madrid s muslim youth of migrant origin
topic Hybridity
Second generation
Islam
Belonging
Identity
url http://link.springer.com/article/10.1186/s40878-020-00185-2
work_keys_str_mv AT colleenboland hybrididentityandpracticestonegotiatebelongingmadridsmuslimyouthofmigrantorigin