The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)

This article was written with the aim of exploring Al-Maraghi's thoughts on the principles of Islamic guidance and counseling in Al-Qur’an surah Yunus verse 57. This article is the result of an exploration of reading sources related to the principles of Islamic counseling guidance that counselo...

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Published in:Konseling Religi: Jurnal Bimbingan Konseling Islam
Main Author: Zumrodi Zumrodi
Format: Article
Language:English
Published: Institut Agama Islam Negeri Kudus 2021-06-01
Subjects:
Online Access:https://journal.iainkudus.ac.id/index.php/konseling/article/view/11171
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author Zumrodi Zumrodi
author_facet Zumrodi Zumrodi
author_sort Zumrodi Zumrodi
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container_title Konseling Religi: Jurnal Bimbingan Konseling Islam
description This article was written with the aim of exploring Al-Maraghi's thoughts on the principles of Islamic guidance and counseling in Al-Qur’an surah Yunus verse 57. This article is the result of an exploration of reading sources related to the principles of Islamic counseling guidance that counselors refer to. The analytical method used in the literature review is the content analysis method. This article is the result of Al-Maraghi's interpretation of the surah Yunus verse 57. The results showed that counselors in conducting guidance and counseling must refer to four principles. First, the counselor must provide advice and direction to clients in good words that can soften the client's heart so that it can inspire clients to take the positive actions and leave the negative actions. Second, the counselor tried to treat clients from various diseases of the heart such as shirk, nifaq and other diseases of the heart that could make the client's heart restless and problematic. Various diseases of the heart that must be treated are indecisive in belief, quarrelsome, abusive behavior and disliking what is right and good. Third, the counselor must direct the client to the right path and beliefs so that he can avoid wrong beliefs and actions. Fourth, the counselor must internalize the values of rahmah or client affection so that clients are happy with something good and willing to help difficult and weak people. In addition, clients can refrain from doing dhalim and hostility.
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spelling doaj-art-e5ea590428b546f7919bb2f8e2a4ebf42025-08-19T20:51:37ZengInstitut Agama Islam Negeri KudusKonseling Religi: Jurnal Bimbingan Konseling Islam1907-72382477-21002021-06-011219810810.21043/kr.v12i1.111714785The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)Zumrodi Zumrodi0Institut Agama Islam Negeri Kudus, Jawa Tengah, IndonesiaThis article was written with the aim of exploring Al-Maraghi's thoughts on the principles of Islamic guidance and counseling in Al-Qur’an surah Yunus verse 57. This article is the result of an exploration of reading sources related to the principles of Islamic counseling guidance that counselors refer to. The analytical method used in the literature review is the content analysis method. This article is the result of Al-Maraghi's interpretation of the surah Yunus verse 57. The results showed that counselors in conducting guidance and counseling must refer to four principles. First, the counselor must provide advice and direction to clients in good words that can soften the client's heart so that it can inspire clients to take the positive actions and leave the negative actions. Second, the counselor tried to treat clients from various diseases of the heart such as shirk, nifaq and other diseases of the heart that could make the client's heart restless and problematic. Various diseases of the heart that must be treated are indecisive in belief, quarrelsome, abusive behavior and disliking what is right and good. Third, the counselor must direct the client to the right path and beliefs so that he can avoid wrong beliefs and actions. Fourth, the counselor must internalize the values of rahmah or client affection so that clients are happy with something good and willing to help difficult and weak people. In addition, clients can refrain from doing dhalim and hostility.https://journal.iainkudus.ac.id/index.php/konseling/article/view/11171al-maraghi, the principles of islamic guidance counseling, moslem thought
spellingShingle Zumrodi Zumrodi
The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
al-maraghi, the principles of islamic guidance counseling, moslem thought
title The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
title_full The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
title_fullStr The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
title_full_unstemmed The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
title_short The Principles of Islamic Guidance Counseling in Al-Qur’an Surah of Yunus Verse: 57 (Study of Al-Maraghi’s Thoughts)
title_sort principles of islamic guidance counseling in al qur an surah of yunus verse 57 study of al maraghi s thoughts
topic al-maraghi, the principles of islamic guidance counseling, moslem thought
url https://journal.iainkudus.ac.id/index.php/konseling/article/view/11171
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