| Summary: | <i>The Seven Victories</i> is one of the most influential works in Catholic literature from the late Ming and early Qing dynasties. <i>The seven victories</i> spiritual cultivation contained therein is the result of the localization of the practice of the Christian faith in the West. It is still a living tradition in the Christian religion and even in Western culture. Since the end of the Ming Dynasty, <i>The Seven Victories</i> has aroused significant repercussions in the ecclesiastical and academic worlds. Some scholars converted to Catholicism because of <i>The Seven Victories</i> and wrote preambles in response to it; some scholars wrote essays criticizing the ethical ideas of <i>The Seven Victories</i>; and some scholars were inspired by <i>The Seven Victories</i> to write about Confucian ideas of sin, the work of reform, and the liturgy of repentance. Together, these constitute the history of the reception of <i>The Seven Victories</i> in China. Through Confucian culture integration, Chinese Christian scholars have developed a localized interpretation of <i>the seven victories</i> spiritual cultivation, resulting in a localized Chinese spiritual cultivation of sin.
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