KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI

Critical Analysis on Najm ad-Dîn at-Tûfi’s concept of mashlahah. This study finds that at-Tûfi’s concept of mashlahah has some weaknesses epistemologically and ideologically. First weakness is on its inconsistent use of reason as a primary epistemology for the concept of mashlahah. On the one hand,...

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Main Author: Muhammad Roy Purwanto
Format: Article
Language:Arabic
Published: IAIN Bengkulu 2015-06-01
Series:Jurnal Madania
Subjects:
Online Access:http://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/23
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spelling doaj-860226919a5a4e3d82d69e7bdd8843a72020-11-25T01:12:47ZaraIAIN BengkuluJurnal Madania1410-81432502-18262015-06-0119110.7910/mdn.v19i1.2323KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFIMuhammad Roy Purwanto0Fakultas Ilmu Agama Islam, Universitas Islam Indonesia YogyakartaCritical Analysis on Najm ad-Dîn at-Tûfi’s concept of mashlahah. This study finds that at-Tûfi’s concept of mashlahah has some weaknesses epistemologically and ideologically. First weakness is on its inconsistent use of reason as a primary epistemology for the concept of mashlahah. On the one hand, at-Tûfi stated that mashlahah is the most powerful argument (aqwa adillah al-syar’i). He has argued that if there is a contradiction between the text and mashlahah, then mashlahah must be given preference (izâ ta’âradat al-mashlahah wa annas faquddimat al-mashlahah). Similarly, in the methodology, he lacked exploration on the concept of mashlahah with theories and clear definitions. For example, he argues that mashlahah is the most powerful argument in mu’amalah, while the worship (muqaddarat) is the prerogative of God. However, he did not clearly define what legal actions are included in mua’malah and what actions are included in worship (muqaddarat). At-Tûfi also found “difficulty” in deciding between two things with the same mashlahah value theoretically, so he proposed drawing lots (qur’ah). Second, the ideological weakness is visible from his mashlahah concept which is actually rational, yet it is stuck in the power of texts.http://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/23mashlahahepistemologyideology
collection DOAJ
language Arabic
format Article
sources DOAJ
author Muhammad Roy Purwanto
spellingShingle Muhammad Roy Purwanto
KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
Jurnal Madania
mashlahah
epistemology
ideology
author_facet Muhammad Roy Purwanto
author_sort Muhammad Roy Purwanto
title KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
title_short KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
title_full KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
title_fullStr KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
title_full_unstemmed KRITIK TERHADAP KONSEP MASHLAHAH NAJM AD-DÎN AT-TÛFI
title_sort kritik terhadap konsep mashlahah najm ad-dîn at-tûfi
publisher IAIN Bengkulu
series Jurnal Madania
issn 1410-8143
2502-1826
publishDate 2015-06-01
description Critical Analysis on Najm ad-Dîn at-Tûfi’s concept of mashlahah. This study finds that at-Tûfi’s concept of mashlahah has some weaknesses epistemologically and ideologically. First weakness is on its inconsistent use of reason as a primary epistemology for the concept of mashlahah. On the one hand, at-Tûfi stated that mashlahah is the most powerful argument (aqwa adillah al-syar’i). He has argued that if there is a contradiction between the text and mashlahah, then mashlahah must be given preference (izâ ta’âradat al-mashlahah wa annas faquddimat al-mashlahah). Similarly, in the methodology, he lacked exploration on the concept of mashlahah with theories and clear definitions. For example, he argues that mashlahah is the most powerful argument in mu’amalah, while the worship (muqaddarat) is the prerogative of God. However, he did not clearly define what legal actions are included in mua’malah and what actions are included in worship (muqaddarat). At-Tûfi also found “difficulty” in deciding between two things with the same mashlahah value theoretically, so he proposed drawing lots (qur’ah). Second, the ideological weakness is visible from his mashlahah concept which is actually rational, yet it is stuck in the power of texts.
topic mashlahah
epistemology
ideology
url http://ejournal.iainbengkulu.ac.id/index.php/madania/article/view/23
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