Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home

<p>This paper aims to contribute to a debate on the ethnographic methodology from a multi-sited research I conducted among my nationals at-home-abroad. During the 1980s, debates on this newly emerging research position, commonly known as, “anthropology at home,” became institutionalized and th...

Full description

Bibliographic Details
Main Author: Besim Can Zırh
Format: Article
Language:English
Published: Hacettepe University 2017-06-01
Series:Momentdergi
Subjects:
Online Access:http://www.momentdergi.org/index.php/momentdergi/article/view/226
id doaj-026480ae68e0459fae0cd94f133b3162
record_format Article
spelling doaj-026480ae68e0459fae0cd94f133b31622021-07-02T09:00:11ZengHacettepe UniversityMomentdergi2148-970X2017-06-014110.17572/mj2017.1.5272131Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At HomeBesim Can Zırh0Orta Doğu Teknik Üniversitesi - Sosyoloji Bölümü<p>This paper aims to contribute to a debate on the ethnographic methodology from a multi-sited research I conducted among my nationals at-home-abroad. During the 1980s, debates on this newly emerging research position, commonly known as, “anthropology at home,” became institutionalized and this issue inevitably lead to reconsideration of the knowledge production in anthropology. Before adressing this issue, I will attempt to define methodological inclinations of ethnography in the light of Malinowski’s pioneering portrayal, which has bequeathed us two significant questions: (a) how to locate the role of “shock of otherness” in producing anthropological knowledge and (b) how to understand the “field” imagined as the natural scene of this production. At the end of the paper, I will focus more on my own ethnographic experience as a non-Alevi researcher among fellow nationals (Alevis) in various locales at home (Turkey) and abroad (Europe) to be able to discuss the issue of “anthropology at home” in the case of Turkey.   </p>http://www.momentdergi.org/index.php/momentdergi/article/view/226etnografievde antropolojiyöntemalevilikgöç
collection DOAJ
language English
format Article
sources DOAJ
author Besim Can Zırh
spellingShingle Besim Can Zırh
Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
Momentdergi
etnografi
evde antropoloji
yöntem
alevilik
göç
author_facet Besim Can Zırh
author_sort Besim Can Zırh
title Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
title_short Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
title_full Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
title_fullStr Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
title_full_unstemmed Studying On Alevism as a Non-Alevi Researcher: Multi-Sited Ethnography on the Context of Migration Yet At Home
title_sort studying on alevism as a non-alevi researcher: multi-sited ethnography on the context of migration yet at home
publisher Hacettepe University
series Momentdergi
issn 2148-970X
publishDate 2017-06-01
description <p>This paper aims to contribute to a debate on the ethnographic methodology from a multi-sited research I conducted among my nationals at-home-abroad. During the 1980s, debates on this newly emerging research position, commonly known as, “anthropology at home,” became institutionalized and this issue inevitably lead to reconsideration of the knowledge production in anthropology. Before adressing this issue, I will attempt to define methodological inclinations of ethnography in the light of Malinowski’s pioneering portrayal, which has bequeathed us two significant questions: (a) how to locate the role of “shock of otherness” in producing anthropological knowledge and (b) how to understand the “field” imagined as the natural scene of this production. At the end of the paper, I will focus more on my own ethnographic experience as a non-Alevi researcher among fellow nationals (Alevis) in various locales at home (Turkey) and abroad (Europe) to be able to discuss the issue of “anthropology at home” in the case of Turkey.   </p>
topic etnografi
evde antropoloji
yöntem
alevilik
göç
url http://www.momentdergi.org/index.php/momentdergi/article/view/226
work_keys_str_mv AT besimcanzırh studyingonalevismasanonaleviresearchermultisitedethnographyonthecontextofmigrationyetathome
_version_ 1721333685102313472