Nikolay Lossky’s Cosmology

The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrim...

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Main Authors: Gennadii Aliaiev, Svetlana Kutsepal
Format: Article
Language:English
Published: International Society of Philosophy and Cosmology 2018-02-01
Series:Философия и космология
Subjects:
Online Access:http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdf
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spelling doaj-037f2af1070446b79f42fe3a2174595d2021-08-02T07:28:48ZengInternational Society of Philosophy and CosmologyФилософия и космология2307-37052518-18662018-02-012015416210.29202/phil-cosm/20/15Nikolay Lossky’s CosmologyGennadii Aliaiev0Svetlana Kutsepal1 Poltava National Technical Yuri Kondratyuk University (Poltava, Ukraine) Poltava Law Institute of Yaroslav the Wise National Law University (Poltava, Ukraine)The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrimination between organic and non-organic worldview. A historico-philosophical analysis of Lossky’s cosmology allows revealing the interaction of gnoseological and ontological principles of his system, e.g. explicating the difference of Lossky’s intuitionism from the one of Bergson. The key section of the organic worldview is the doctrine of the hierarchy of substantival agents: the hierarchical personalism, as well as the notions of transcreation, dynamic understanding of matter, and the doctrine of free will closely related to it. The paper specifies the peculiarities of Lossky’s interpretations of panvitalism and panpsychism, as well as the doctrine of reincarnation, which has a particular place in his system. The final stage of Lossky’s cosmological ideas development is his ontological aesthetics: on this stage he understands the world as an embodiment of beauty. The conclusion is drawn that Lossky’s cosmological doctrine is Christian and metaphysical in its nature.http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdfbeautyfreedomintuitionismmetaphysicsorganic worldviewpersonalismsubstantival agentNikolay Lossky
collection DOAJ
language English
format Article
sources DOAJ
author Gennadii Aliaiev
Svetlana Kutsepal
spellingShingle Gennadii Aliaiev
Svetlana Kutsepal
Nikolay Lossky’s Cosmology
Философия и космология
beauty
freedom
intuitionism
metaphysics
organic worldview
personalism
substantival agent
Nikolay Lossky
author_facet Gennadii Aliaiev
Svetlana Kutsepal
author_sort Gennadii Aliaiev
title Nikolay Lossky’s Cosmology
title_short Nikolay Lossky’s Cosmology
title_full Nikolay Lossky’s Cosmology
title_fullStr Nikolay Lossky’s Cosmology
title_full_unstemmed Nikolay Lossky’s Cosmology
title_sort nikolay lossky’s cosmology
publisher International Society of Philosophy and Cosmology
series Философия и космология
issn 2307-3705
2518-1866
publishDate 2018-02-01
description The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrimination between organic and non-organic worldview. A historico-philosophical analysis of Lossky’s cosmology allows revealing the interaction of gnoseological and ontological principles of his system, e.g. explicating the difference of Lossky’s intuitionism from the one of Bergson. The key section of the organic worldview is the doctrine of the hierarchy of substantival agents: the hierarchical personalism, as well as the notions of transcreation, dynamic understanding of matter, and the doctrine of free will closely related to it. The paper specifies the peculiarities of Lossky’s interpretations of panvitalism and panpsychism, as well as the doctrine of reincarnation, which has a particular place in his system. The final stage of Lossky’s cosmological ideas development is his ontological aesthetics: on this stage he understands the world as an embodiment of beauty. The conclusion is drawn that Lossky’s cosmological doctrine is Christian and metaphysical in its nature.
topic beauty
freedom
intuitionism
metaphysics
organic worldview
personalism
substantival agent
Nikolay Lossky
url http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdf
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