Nikolay Lossky’s Cosmology
The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrim...
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International Society of Philosophy and Cosmology
2018-02-01
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Online Access: | http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdf |
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doaj-037f2af1070446b79f42fe3a2174595d2021-08-02T07:28:48ZengInternational Society of Philosophy and CosmologyФилософия и космология2307-37052518-18662018-02-012015416210.29202/phil-cosm/20/15Nikolay Lossky’s CosmologyGennadii Aliaiev0Svetlana Kutsepal1 Poltava National Technical Yuri Kondratyuk University (Poltava, Ukraine) Poltava Law Institute of Yaroslav the Wise National Law University (Poltava, Ukraine)The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrimination between organic and non-organic worldview. A historico-philosophical analysis of Lossky’s cosmology allows revealing the interaction of gnoseological and ontological principles of his system, e.g. explicating the difference of Lossky’s intuitionism from the one of Bergson. The key section of the organic worldview is the doctrine of the hierarchy of substantival agents: the hierarchical personalism, as well as the notions of transcreation, dynamic understanding of matter, and the doctrine of free will closely related to it. The paper specifies the peculiarities of Lossky’s interpretations of panvitalism and panpsychism, as well as the doctrine of reincarnation, which has a particular place in his system. The final stage of Lossky’s cosmological ideas development is his ontological aesthetics: on this stage he understands the world as an embodiment of beauty. The conclusion is drawn that Lossky’s cosmological doctrine is Christian and metaphysical in its nature.http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdfbeautyfreedomintuitionismmetaphysicsorganic worldviewpersonalismsubstantival agentNikolay Lossky |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Gennadii Aliaiev Svetlana Kutsepal |
spellingShingle |
Gennadii Aliaiev Svetlana Kutsepal Nikolay Lossky’s Cosmology Философия и космология beauty freedom intuitionism metaphysics organic worldview personalism substantival agent Nikolay Lossky |
author_facet |
Gennadii Aliaiev Svetlana Kutsepal |
author_sort |
Gennadii Aliaiev |
title |
Nikolay Lossky’s Cosmology |
title_short |
Nikolay Lossky’s Cosmology |
title_full |
Nikolay Lossky’s Cosmology |
title_fullStr |
Nikolay Lossky’s Cosmology |
title_full_unstemmed |
Nikolay Lossky’s Cosmology |
title_sort |
nikolay lossky’s cosmology |
publisher |
International Society of Philosophy and Cosmology |
series |
Философия и космология |
issn |
2307-3705 2518-1866 |
publishDate |
2018-02-01 |
description |
The paper focuses on cosmological ideas of a twentieth-century Russian philosopher Nikolay Lossky (1870-1965). It specifies the place of these ideas within the entire framework of his philosophical views, as well as in the context of his topology of philosophical systems, in particular ― the discrimination between organic and non-organic worldview. A historico-philosophical analysis of Lossky’s cosmology allows revealing the interaction of gnoseological and ontological principles of his system, e.g. explicating the difference of Lossky’s intuitionism from the one of Bergson. The key section of the organic worldview is the doctrine of the hierarchy of substantival agents: the hierarchical personalism, as well as the notions of transcreation, dynamic understanding of matter, and the doctrine of free will closely related to it. The paper specifies the peculiarities of Lossky’s interpretations of panvitalism and panpsychism, as well as the doctrine of reincarnation, which has a particular place in his system. The final stage of Lossky’s cosmological ideas development is his ontological aesthetics: on this stage he understands the world as an embodiment of beauty. The conclusion is drawn that Lossky’s cosmological doctrine is Christian and metaphysical in its nature. |
topic |
beauty freedom intuitionism metaphysics organic worldview personalism substantival agent Nikolay Lossky |
url |
http://ispcjournal.org/journals/2017-20/Philosophy_and_Cosmology_vol_20_Aliaiev_Kutsepal.pdf |
work_keys_str_mv |
AT gennadiialiaiev nikolaylosskyscosmology AT svetlanakutsepal nikolaylosskyscosmology |
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1721239312265117696 |