Současné tetování z hlediska „rituálního“ jednání

Tattooing is one of the most widely spread forms of body modification in contemporary Czech society. The goal of this article is to inquire into contemporary practices of tattooing with regard to their “ritual” functions. Our research question was whether ritual functions attached to tattooing still...

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Main Authors: Alena Kajanová, Klára Jersáková, Michal Růžička
Format: Article
Language:ces
Published: AntropoWeb 2012-08-01
Series:AntropoWebzin
Subjects:
Online Access:http://antropologie.zcu.cz/webzin/index.php/webzin/article/view/34
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spelling doaj-0976c257be68450da9c56d5ff3e4c5952020-11-24T23:57:07ZcesAntropoWebAntropoWebzin1801-88072012-08-0182899535Současné tetování z hlediska „rituálního“ jednáníAlena Kajanová0Klára Jersáková1Michal Růžička2Department of Social Work, Faculty of Health and Social Studies, University of South Bohemia in České BudějoviceDepartment of Social Work, Faculty of Health and Social Studies, University of South Bohemia in České BudějoviceDepartment of Anthropology, Faculty of Philosophy and Arts, West Bohemian University in PilsenTattooing is one of the most widely spread forms of body modification in contemporary Czech society. The goal of this article is to inquire into contemporary practices of tattooing with regard to their “ritual” functions. Our research question was whether ritual functions attached to tattooing still remain, or whether they have already been entirely substituted by purely aesthetic functions. We were further interested in the motivations leading to the decision of getting a tattoo and their relation to certain time periods, such as crises. Is obtaining a tattoo a response to a crisis, or rather to the fact that it has been overcome? Our sample consists of sixteen respondents wearing at least two tattoos. The respondent’s narrations are supplemented by the perspectives of professional tattoo artists. Our data analysis suggests that among both the tattooed and tattoo artists, tattoo art is perceived rather in its aesthetic and individualizing functions than in its social-ritual function. For the tattooed themselves, tattooing carries deep meanings attached to the process of their (social) individualization. They perceive the very process of tattooing, accompanied by considerable pain, as a form of individualized rite of passage. For some of the tattooed, the new tattoo concludes a previous period of life, while opening a new one, into which they emerge as new beings.http://antropologie.zcu.cz/webzin/index.php/webzin/article/view/34body arttattoocontemporary tattooritual functiontransition
collection DOAJ
language ces
format Article
sources DOAJ
author Alena Kajanová
Klára Jersáková
Michal Růžička
spellingShingle Alena Kajanová
Klára Jersáková
Michal Růžička
Současné tetování z hlediska „rituálního“ jednání
AntropoWebzin
body art
tattoo
contemporary tattoo
ritual function
transition
author_facet Alena Kajanová
Klára Jersáková
Michal Růžička
author_sort Alena Kajanová
title Současné tetování z hlediska „rituálního“ jednání
title_short Současné tetování z hlediska „rituálního“ jednání
title_full Současné tetování z hlediska „rituálního“ jednání
title_fullStr Současné tetování z hlediska „rituálního“ jednání
title_full_unstemmed Současné tetování z hlediska „rituálního“ jednání
title_sort současné tetování z hlediska „rituálního“ jednání
publisher AntropoWeb
series AntropoWebzin
issn 1801-8807
publishDate 2012-08-01
description Tattooing is one of the most widely spread forms of body modification in contemporary Czech society. The goal of this article is to inquire into contemporary practices of tattooing with regard to their “ritual” functions. Our research question was whether ritual functions attached to tattooing still remain, or whether they have already been entirely substituted by purely aesthetic functions. We were further interested in the motivations leading to the decision of getting a tattoo and their relation to certain time periods, such as crises. Is obtaining a tattoo a response to a crisis, or rather to the fact that it has been overcome? Our sample consists of sixteen respondents wearing at least two tattoos. The respondent’s narrations are supplemented by the perspectives of professional tattoo artists. Our data analysis suggests that among both the tattooed and tattoo artists, tattoo art is perceived rather in its aesthetic and individualizing functions than in its social-ritual function. For the tattooed themselves, tattooing carries deep meanings attached to the process of their (social) individualization. They perceive the very process of tattooing, accompanied by considerable pain, as a form of individualized rite of passage. For some of the tattooed, the new tattoo concludes a previous period of life, while opening a new one, into which they emerge as new beings.
topic body art
tattoo
contemporary tattoo
ritual function
transition
url http://antropologie.zcu.cz/webzin/index.php/webzin/article/view/34
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