The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England

This article defines a hypothetical late Anglo-Saxon audience: a multi-layered Christian community with competing ideologies, dialects and mythologies. It discusses how that audience might have received the Anglo-Saxon poem Beowulf. The immediate textual context of the poem constitutes an intertex...

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Main Author: L. Viljoen
Format: Article
Language:Afrikaans
Published: AOSIS 2003-08-01
Series:Literator
Subjects:
Online Access:https://literator.org.za/index.php/literator/article/view/290
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spelling doaj-0ad9c99e4a234236bb0d901b96c8d3162020-11-24T22:07:28ZafrAOSISLiterator0258-22792219-82372003-08-01242395810.4102/lit.v24i2.290262The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon EnglandL. Viljoen0Department of English, School of Languages & Literature, University of South Africa, PretoriaThis article defines a hypothetical late Anglo-Saxon audience: a multi-layered Christian community with competing ideologies, dialects and mythologies. It discusses how that audience might have received the Anglo-Saxon poem Beowulf. The immediate textual context of the poem constitutes an intertextual microcosm for Beowulf. The five texts in the codex provide interesting clues to the common concerns, conflicts and interests of its audience. The organizing principle for the grouping of this disparate mixture of Christian and secular texts with Beowulf was not a sense of canonicity or the collating of monuments with an aesthetic autonomy from cultural conditions or social production. They were part of the so-called “popular culture” and provide one key to the “meanings” that interested the late Anglo-Saxon audience, who would delight in the poet=s alliteration, rhythms, word-play, irony and understatement, descriptions, aphorisms and evocation of loss and transience. The poem provided cultural, historical and spiritual data and evoked a debate about pertinent moral issues. The monsters, for instance, are symbolic of problems of identity construction and establish a polarity between “us” and the “Other”, but at the same time question such binary thinking. Finally, the poem works towards an audience identity whose values emerge from the struggle within the poem and therefore also encompass the monstrous, the potentially disruptive, the darkness within B that which the poem attempts to repress.https://literator.org.za/index.php/literator/article/view/290BeowulfAudienceReceptionCivilizationIn LiteratureAnglo-SaxonEpic PoetryOld EnglishHistory And CriticismLiterature And SocietyEnglandAnglo-Saxon
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author L. Viljoen
spellingShingle L. Viljoen
The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
Literator
Beowulf
Audience
Reception
Civilization
In Literature
Anglo-Saxon
Epic Poetry
Old English
History And Criticism
Literature And Society
England
Anglo-Saxon
author_facet L. Viljoen
author_sort L. Viljoen
title The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
title_short The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
title_full The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
title_fullStr The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
title_full_unstemmed The <i>Beowulf</i> manuscript reconsidered: Reading <i>Beowulf</i> in late Anglo-Saxon England
title_sort <i>beowulf</i> manuscript reconsidered: reading <i>beowulf</i> in late anglo-saxon england
publisher AOSIS
series Literator
issn 0258-2279
2219-8237
publishDate 2003-08-01
description This article defines a hypothetical late Anglo-Saxon audience: a multi-layered Christian community with competing ideologies, dialects and mythologies. It discusses how that audience might have received the Anglo-Saxon poem Beowulf. The immediate textual context of the poem constitutes an intertextual microcosm for Beowulf. The five texts in the codex provide interesting clues to the common concerns, conflicts and interests of its audience. The organizing principle for the grouping of this disparate mixture of Christian and secular texts with Beowulf was not a sense of canonicity or the collating of monuments with an aesthetic autonomy from cultural conditions or social production. They were part of the so-called “popular culture” and provide one key to the “meanings” that interested the late Anglo-Saxon audience, who would delight in the poet=s alliteration, rhythms, word-play, irony and understatement, descriptions, aphorisms and evocation of loss and transience. The poem provided cultural, historical and spiritual data and evoked a debate about pertinent moral issues. The monsters, for instance, are symbolic of problems of identity construction and establish a polarity between “us” and the “Other”, but at the same time question such binary thinking. Finally, the poem works towards an audience identity whose values emerge from the struggle within the poem and therefore also encompass the monstrous, the potentially disruptive, the darkness within B that which the poem attempts to repress.
topic Beowulf
Audience
Reception
Civilization
In Literature
Anglo-Saxon
Epic Poetry
Old English
History And Criticism
Literature And Society
England
Anglo-Saxon
url https://literator.org.za/index.php/literator/article/view/290
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