Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones

In this paper I look at the ways in which certain poems of Sermones Book Two and the Epodes routinely look past their own generic horizons to spy on an alternate, and highly idealized, poetic landscape that lies just ahead in the poet’s career. Like rich fields waiting to be developed and tended, th...

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Main Author: Kirk Freudenburg
Format: Article
Language:deu
Published: Université Lille-3 2010-10-01
Series:Dictynna
Subjects:
Online Access:http://journals.openedition.org/dictynna/228
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spelling doaj-0d08d2f6fb8743ad91d00692e7a63d222021-10-02T10:12:45ZdeuUniversité Lille-3Dictynna1969-42022010-10-013Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s SermonesKirk FreudenburgIn this paper I look at the ways in which certain poems of Sermones Book Two and the Epodes routinely look past their own generic horizons to spy on an alternate, and highly idealized, poetic landscape that lies just ahead in the poet’s career. Like rich fields waiting to be developed and tended, the Odes occupy the poet’s time and thoughts in the late 30’s B.C.E. These ‘singing’ poems, like a newly purchased farm, await his full-time attention, even while he is still deeply enmeshed in the life of the city and the generic enterprises that need to be finished there. The Odes, poems given special urgency by Octavian’s victory at Actium, are thus constructed as a dreamscape that the poet wants to enter but, as yet, cannot. To make my case, I focus especially on Sermones 2.6, treating that poem’s many extra-generic glosses not only as a means of locating the host-genre’s center, but as a way of chafing at its too narrow limits, and perhaps also as a way of signaling how the poet intends to break new ground in the Odes, as a poet deeply committed to mode-mixing, variation, and ironic play. The pressures and restrictions that come with being a satirist in 31-30 B.C.E. are played out in this poem. And Horace’s own extra-generic pipe-dreaming, I suggest, is at the heart of its concluding fable.http://journals.openedition.org/dictynna/228HoraceHipponaxEpodesSermonessatireLucilius
collection DOAJ
language deu
format Article
sources DOAJ
author Kirk Freudenburg
spellingShingle Kirk Freudenburg
Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
Dictynna
Horace
Hipponax
Epodes
Sermones
satire
Lucilius
author_facet Kirk Freudenburg
author_sort Kirk Freudenburg
title Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
title_short Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
title_full Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
title_fullStr Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
title_full_unstemmed Playing at Lyric’s Boundaries: Dreaming Forward in Book Two of Horace’s Sermones
title_sort playing at lyric’s boundaries: dreaming forward in book two of horace’s sermones
publisher Université Lille-3
series Dictynna
issn 1969-4202
publishDate 2010-10-01
description In this paper I look at the ways in which certain poems of Sermones Book Two and the Epodes routinely look past their own generic horizons to spy on an alternate, and highly idealized, poetic landscape that lies just ahead in the poet’s career. Like rich fields waiting to be developed and tended, the Odes occupy the poet’s time and thoughts in the late 30’s B.C.E. These ‘singing’ poems, like a newly purchased farm, await his full-time attention, even while he is still deeply enmeshed in the life of the city and the generic enterprises that need to be finished there. The Odes, poems given special urgency by Octavian’s victory at Actium, are thus constructed as a dreamscape that the poet wants to enter but, as yet, cannot. To make my case, I focus especially on Sermones 2.6, treating that poem’s many extra-generic glosses not only as a means of locating the host-genre’s center, but as a way of chafing at its too narrow limits, and perhaps also as a way of signaling how the poet intends to break new ground in the Odes, as a poet deeply committed to mode-mixing, variation, and ironic play. The pressures and restrictions that come with being a satirist in 31-30 B.C.E. are played out in this poem. And Horace’s own extra-generic pipe-dreaming, I suggest, is at the heart of its concluding fable.
topic Horace
Hipponax
Epodes
Sermones
satire
Lucilius
url http://journals.openedition.org/dictynna/228
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