Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)

<span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here ma...

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Main Author: Ewa Kraskowska
Format: Article
Language:Polish
Published: Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu 2007-11-01
Series:Przestrzenie Teorii
Online Access:http://pressto.amu.edu.pl/index.php/pt/article/view/11535
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spelling doaj-0d68dbb15e614410ab9372aa65a7322f2020-11-25T00:18:37ZpolWydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w PoznaniuPrzestrzenie Teorii1644-67632450-57652007-11-010731133110.14746/pt.2007.7.2011061Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)Ewa Kraskowska<span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here mainly in the writings of Rousseau, Wollstonecraft, Krasicki, Mickiewicz, Blake and American Transcendentalists. Both dichotomies constitute an essential part of the Enlightenment and Romanticism thought, art and lifestyle. In particular they construct the code of sensibility, which highly influenced the 18lh and 19,h centuries aesthetics, spirituality and philosophy. As a result of the cult of sensibility in Western culture there appeared a peculiarly gendered figurę - that of a sensitive man, a feminized małe, capable of experiencing and showing strong emotions. By connecting maleness with features usually perceived as typically feminine, the latter gained higher cultural status. The counterpart for the sensitive man was a reasonable woman, a female person endowed with traditionally masculine intellectual capacities. The discourse of experience has a special meaning in William Blake's work and thought; here it is related to his anti-rationalist and antiscientific worldview, as well as to his apotheosis of Innocence as the State of elear insight into the true reality - one that is hidden behind the visible world. From Blake, via European Romanticists and American Transcendentalists it is possible to draw links to contemporary counterculture, environmental movements and theories (eco-criticism, eco-feminism) with their appreciation of soft feminine values.</span>http://pressto.amu.edu.pl/index.php/pt/article/view/11535
collection DOAJ
language Polish
format Article
sources DOAJ
author Ewa Kraskowska
spellingShingle Ewa Kraskowska
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
Przestrzenie Teorii
author_facet Ewa Kraskowska
author_sort Ewa Kraskowska
title Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
title_short Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
title_full Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
title_fullStr Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
title_full_unstemmed Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
title_sort doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
publisher Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu
series Przestrzenie Teorii
issn 1644-6763
2450-5765
publishDate 2007-11-01
description <span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here mainly in the writings of Rousseau, Wollstonecraft, Krasicki, Mickiewicz, Blake and American Transcendentalists. Both dichotomies constitute an essential part of the Enlightenment and Romanticism thought, art and lifestyle. In particular they construct the code of sensibility, which highly influenced the 18lh and 19,h centuries aesthetics, spirituality and philosophy. As a result of the cult of sensibility in Western culture there appeared a peculiarly gendered figurę - that of a sensitive man, a feminized małe, capable of experiencing and showing strong emotions. By connecting maleness with features usually perceived as typically feminine, the latter gained higher cultural status. The counterpart for the sensitive man was a reasonable woman, a female person endowed with traditionally masculine intellectual capacities. The discourse of experience has a special meaning in William Blake's work and thought; here it is related to his anti-rationalist and antiscientific worldview, as well as to his apotheosis of Innocence as the State of elear insight into the true reality - one that is hidden behind the visible world. From Blake, via European Romanticists and American Transcendentalists it is possible to draw links to contemporary counterculture, environmental movements and theories (eco-criticism, eco-feminism) with their appreciation of soft feminine values.</span>
url http://pressto.amu.edu.pl/index.php/pt/article/view/11535
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