Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)
<span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here ma...
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Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu
2007-11-01
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doaj-0d68dbb15e614410ab9372aa65a7322f2020-11-25T00:18:37ZpolWydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w PoznaniuPrzestrzenie Teorii1644-67632450-57652007-11-010731133110.14746/pt.2007.7.2011061Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki)Ewa Kraskowska<span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here mainly in the writings of Rousseau, Wollstonecraft, Krasicki, Mickiewicz, Blake and American Transcendentalists. Both dichotomies constitute an essential part of the Enlightenment and Romanticism thought, art and lifestyle. In particular they construct the code of sensibility, which highly influenced the 18lh and 19,h centuries aesthetics, spirituality and philosophy. As a result of the cult of sensibility in Western culture there appeared a peculiarly gendered figurę - that of a sensitive man, a feminized małe, capable of experiencing and showing strong emotions. By connecting maleness with features usually perceived as typically feminine, the latter gained higher cultural status. The counterpart for the sensitive man was a reasonable woman, a female person endowed with traditionally masculine intellectual capacities. The discourse of experience has a special meaning in William Blake's work and thought; here it is related to his anti-rationalist and antiscientific worldview, as well as to his apotheosis of Innocence as the State of elear insight into the true reality - one that is hidden behind the visible world. From Blake, via European Romanticists and American Transcendentalists it is possible to draw links to contemporary counterculture, environmental movements and theories (eco-criticism, eco-feminism) with their appreciation of soft feminine values.</span>http://pressto.amu.edu.pl/index.php/pt/article/view/11535 |
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DOAJ |
language |
Polish |
format |
Article |
sources |
DOAJ |
author |
Ewa Kraskowska |
spellingShingle |
Ewa Kraskowska Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) Przestrzenie Teorii |
author_facet |
Ewa Kraskowska |
author_sort |
Ewa Kraskowska |
title |
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
title_short |
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
title_full |
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
title_fullStr |
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
title_full_unstemmed |
Doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
title_sort |
doświadczenie a gender w literackim i filozoficznym dyskursie oświecenia i romantyzmu (zarys problematyki) |
publisher |
Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza w Poznaniu |
series |
Przestrzenie Teorii |
issn |
1644-6763 2450-5765 |
publishDate |
2007-11-01 |
description |
<span>The aim of this article is to demonstrate close links between 'experience' as an epistemological notion and 'femininity' as a gender concept. Experience is considered here within two dichotomies: experience - reason; and experience - innocence. They are traced here mainly in the writings of Rousseau, Wollstonecraft, Krasicki, Mickiewicz, Blake and American Transcendentalists. Both dichotomies constitute an essential part of the Enlightenment and Romanticism thought, art and lifestyle. In particular they construct the code of sensibility, which highly influenced the 18lh and 19,h centuries aesthetics, spirituality and philosophy. As a result of the cult of sensibility in Western culture there appeared a peculiarly gendered figurę - that of a sensitive man, a feminized małe, capable of experiencing and showing strong emotions. By connecting maleness with features usually perceived as typically feminine, the latter gained higher cultural status. The counterpart for the sensitive man was a reasonable woman, a female person endowed with traditionally masculine intellectual capacities. The discourse of experience has a special meaning in William Blake's work and thought; here it is related to his anti-rationalist and antiscientific worldview, as well as to his apotheosis of Innocence as the State of elear insight into the true reality - one that is hidden behind the visible world. From Blake, via European Romanticists and American Transcendentalists it is possible to draw links to contemporary counterculture, environmental movements and theories (eco-criticism, eco-feminism) with their appreciation of soft feminine values.</span> |
url |
http://pressto.amu.edu.pl/index.php/pt/article/view/11535 |
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