Pansacramentalism, Interreligious Theology, and Lived Religion

Opening with a philosophical definition of sacrament(ality) as a mediator (mediation) of the sacred in the concrete world, this article offers pansacramentalism as a promising worldview—especially for those rooted in or emerging from the Christian traditions (since, for them, the language...

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Main Author: Hans Gustafson
Format: Article
Language:English
Published: MDPI AG 2019-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/7/408
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spelling doaj-0d9505af8137490db4d584420bdfe7dd2020-11-24T22:09:22ZengMDPI AGReligions2077-14442019-06-0110740810.3390/rel10070408rel10070408Pansacramentalism, Interreligious Theology, and Lived ReligionHans Gustafson0College of Arts and Sciences, University of St. Thomas, 2115 Summit Avenue, Mail 57P, St. Paul, MN 55105, USAOpening with a philosophical definition of sacrament(ality) as a mediator (mediation) of the sacred in the concrete world, this article offers pansacramentalism as a promising worldview—especially for those rooted in or emerging from the Christian traditions (since, for them, the language of sacramentality may have a stronger resonance)—for bringing together interreligious theology and data mined by Lived Religion approaches to the study of religion. After articulating the concept of pansacramentalism and emphasizing interreligious theology as an emerging model for doing theology, growing trends and changing sensibilities among young people’s religious and spiritual lives (e.g., the “Nones”) is considered insofar as such trends remain relevant for making contemporary theology accessible to the next generation. The article then considers the intersection of pansacramentalism and interreligious theology, especially the issue of determining sacramental authenticity. To explain how this challenge might be met, Abraham Heschel’s theology of theomorphism is offered as but one example as a nuanced means for determining sacramental authenticity of the sacred in the world. Turning to “Lived Religion” approaches, rationale is offered for why pansacramentalism and interreligious theology ought to be taken seriously in the contemporary world, especially considering recent data about the nature of contemporary religious identities among young people living in the West.https://www.mdpi.com/2077-1444/10/7/408pansacramentalismsacramentalityinterreligiouslived religioninterreligious studies
collection DOAJ
language English
format Article
sources DOAJ
author Hans Gustafson
spellingShingle Hans Gustafson
Pansacramentalism, Interreligious Theology, and Lived Religion
Religions
pansacramentalism
sacramentality
interreligious
lived religion
interreligious studies
author_facet Hans Gustafson
author_sort Hans Gustafson
title Pansacramentalism, Interreligious Theology, and Lived Religion
title_short Pansacramentalism, Interreligious Theology, and Lived Religion
title_full Pansacramentalism, Interreligious Theology, and Lived Religion
title_fullStr Pansacramentalism, Interreligious Theology, and Lived Religion
title_full_unstemmed Pansacramentalism, Interreligious Theology, and Lived Religion
title_sort pansacramentalism, interreligious theology, and lived religion
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-06-01
description Opening with a philosophical definition of sacrament(ality) as a mediator (mediation) of the sacred in the concrete world, this article offers pansacramentalism as a promising worldview—especially for those rooted in or emerging from the Christian traditions (since, for them, the language of sacramentality may have a stronger resonance)—for bringing together interreligious theology and data mined by Lived Religion approaches to the study of religion. After articulating the concept of pansacramentalism and emphasizing interreligious theology as an emerging model for doing theology, growing trends and changing sensibilities among young people’s religious and spiritual lives (e.g., the “Nones”) is considered insofar as such trends remain relevant for making contemporary theology accessible to the next generation. The article then considers the intersection of pansacramentalism and interreligious theology, especially the issue of determining sacramental authenticity. To explain how this challenge might be met, Abraham Heschel’s theology of theomorphism is offered as but one example as a nuanced means for determining sacramental authenticity of the sacred in the world. Turning to “Lived Religion” approaches, rationale is offered for why pansacramentalism and interreligious theology ought to be taken seriously in the contemporary world, especially considering recent data about the nature of contemporary religious identities among young people living in the West.
topic pansacramentalism
sacramentality
interreligious
lived religion
interreligious studies
url https://www.mdpi.com/2077-1444/10/7/408
work_keys_str_mv AT hansgustafson pansacramentalisminterreligioustheologyandlivedreligion
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