Sul godimento della tragedia

In this paper I consider some of the problems in moral psychology that tragic fiction brings to our attention. I consider Hume’s account of the attractions of tragedy and suggest that it is unsatisfactory. I then focus on the nature of our desires when responding to tragic representations, and argue...

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Main Author: Gregory Currie
Format: Article
Language:English
Published: Rosenberg & Sellier 2013-06-01
Series:Rivista di Estetica
Online Access:http://journals.openedition.org/estetica/1563
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spelling doaj-0d9734d8534e45ec8280ec77791daea92020-11-24T21:49:59ZengRosenberg & SellierRivista di Estetica0035-62122421-58642013-06-015372410.4000/estetica.1563Sul godimento della tragediaGregory CurrieIn this paper I consider some of the problems in moral psychology that tragic fiction brings to our attention. I consider Hume’s account of the attractions of tragedy and suggest that it is unsatisfactory. I then focus on the nature of our desires when responding to tragic representations, and argue that we need a distinction between real desires and what people have called “i-desires”. I show how we can draw this distinction in a principled way.http://journals.openedition.org/estetica/1563
collection DOAJ
language English
format Article
sources DOAJ
author Gregory Currie
spellingShingle Gregory Currie
Sul godimento della tragedia
Rivista di Estetica
author_facet Gregory Currie
author_sort Gregory Currie
title Sul godimento della tragedia
title_short Sul godimento della tragedia
title_full Sul godimento della tragedia
title_fullStr Sul godimento della tragedia
title_full_unstemmed Sul godimento della tragedia
title_sort sul godimento della tragedia
publisher Rosenberg & Sellier
series Rivista di Estetica
issn 0035-6212
2421-5864
publishDate 2013-06-01
description In this paper I consider some of the problems in moral psychology that tragic fiction brings to our attention. I consider Hume’s account of the attractions of tragedy and suggest that it is unsatisfactory. I then focus on the nature of our desires when responding to tragic representations, and argue that we need a distinction between real desires and what people have called “i-desires”. I show how we can draw this distinction in a principled way.
url http://journals.openedition.org/estetica/1563
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