Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama

<p>This study aims to understand the debate on the issue of early prevention from the perspective of NU and NU women activist group. Why there is a difference between NU structures and NU women activist groups. What the knowledge regime that underlies the legitimacy of their attitude is. What...

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Main Authors: DIAN EKA RAHMAWATI, MUHADJIR DARWIN, MUNAWAR AHMAD
Format: Article
Language:English
Published: Universitas Muhammadiyah Yogyakarta 2018-02-01
Series:Jurnal Studi Pemerintahan
Online Access:https://journal.umy.ac.id/index.php/jsp/article/view/3871
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spelling doaj-0dec345bba31447e960e77c47a9868322020-11-25T03:28:21ZengUniversitas Muhammadiyah YogyakartaJurnal Studi Pemerintahan1907-83742337-82202018-02-0191831122717Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul UlamaDIAN EKA RAHMAWATI0MUHADJIR DARWIN1MUNAWAR AHMAD2Universitas Muhammadiyah YogyakartaUniversitas Gadjah MadaUniversitas Islam Negeri Sunan Kalijaga<p>This study aims to understand the debate on the issue of early prevention from the perspective of NU and NU women activist group. Why there is a difference between NU structures and NU women activist groups. What the knowledge regime that underlies the legitimacy of their attitude is. What are the interests behind differences in attitudes and knowledge regimes used. This study uses a qualitative method. The data was collected by interviewing the board of Muslimat NU, PP Fatayat NU, and PP Rahima and collecting documentation from books, journals, magazines, printed and online newspapers, official website, and mass media decisions. Data analysis techniques performed with data reduction, data display, and conclusion. The result shows that differences in attitudes about the issue of early marriage between NU structures and NU women activist groups stem from different perspectives and interests. Differences perspectives can be seen from differences in interpretation "baligh" as the basis for setting marriage age limit. The interest of the NU structures to accomodate early marriage practices are still prevalent among NU and maintain the status quo of the NU gender habitus. The interest of NU women activist groups is to contextually interpret fikih and to fight for the ideology of theological feminism prosecuting patriarchy within the NU gender habitus. NU Women’s activist groups can reproduce reason about gender relation in Islam that derived from the accumulation of social capital and cultural capital.</p><p> <em>Keywords: Power Contestation, Marriage Age Discourse, Early Marriage, Capitals, Habitus, Nahdlatul Ulama Women's Activist</em></p>https://journal.umy.ac.id/index.php/jsp/article/view/3871
collection DOAJ
language English
format Article
sources DOAJ
author DIAN EKA RAHMAWATI
MUHADJIR DARWIN
MUNAWAR AHMAD
spellingShingle DIAN EKA RAHMAWATI
MUHADJIR DARWIN
MUNAWAR AHMAD
Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
Jurnal Studi Pemerintahan
author_facet DIAN EKA RAHMAWATI
MUHADJIR DARWIN
MUNAWAR AHMAD
author_sort DIAN EKA RAHMAWATI
title Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
title_short Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
title_full Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
title_fullStr Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
title_full_unstemmed Power Contestation on Marriage Age Discourse in Dealing with Islamic Value: a Case Study on Nahdlatul Ulama
title_sort power contestation on marriage age discourse in dealing with islamic value: a case study on nahdlatul ulama
publisher Universitas Muhammadiyah Yogyakarta
series Jurnal Studi Pemerintahan
issn 1907-8374
2337-8220
publishDate 2018-02-01
description <p>This study aims to understand the debate on the issue of early prevention from the perspective of NU and NU women activist group. Why there is a difference between NU structures and NU women activist groups. What the knowledge regime that underlies the legitimacy of their attitude is. What are the interests behind differences in attitudes and knowledge regimes used. This study uses a qualitative method. The data was collected by interviewing the board of Muslimat NU, PP Fatayat NU, and PP Rahima and collecting documentation from books, journals, magazines, printed and online newspapers, official website, and mass media decisions. Data analysis techniques performed with data reduction, data display, and conclusion. The result shows that differences in attitudes about the issue of early marriage between NU structures and NU women activist groups stem from different perspectives and interests. Differences perspectives can be seen from differences in interpretation "baligh" as the basis for setting marriage age limit. The interest of the NU structures to accomodate early marriage practices are still prevalent among NU and maintain the status quo of the NU gender habitus. The interest of NU women activist groups is to contextually interpret fikih and to fight for the ideology of theological feminism prosecuting patriarchy within the NU gender habitus. NU Women’s activist groups can reproduce reason about gender relation in Islam that derived from the accumulation of social capital and cultural capital.</p><p> <em>Keywords: Power Contestation, Marriage Age Discourse, Early Marriage, Capitals, Habitus, Nahdlatul Ulama Women's Activist</em></p>
url https://journal.umy.ac.id/index.php/jsp/article/view/3871
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