Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation

This article investigates the naturalisation of the Bible. Three voices are of special importance in the narrative presented in this article; they are Aristotle (384–322 BC), Rene Descartes (1596–1650) and Baruc Spinoza (1632–1677). This article will investigate the scientific method and metaphysics...

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Main Author: Nicolaas J. Gronum
Format: Article
Language:Afrikaans
Published: AOSIS 2015-09-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/2885
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spelling doaj-0e4dacba605a4fbda69430d88e15182e2020-11-25T00:14:45ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502015-09-01713e1e910.4102/hts.v71i3.28852617Baruch Spinoza and the naturalisation of the Bible: An epistemological investigationNicolaas J. Gronum0Department Science of Religion and Missiology, Faculty of Theology, University of PretoriaThis article investigates the naturalisation of the Bible. Three voices are of special importance in the narrative presented in this article; they are Aristotle (384–322 BC), Rene Descartes (1596–1650) and Baruc Spinoza (1632–1677). This article will investigate the scientific method and metaphysics espoused by each of the three scholars, thereby highlighting changes in scientific method and metaphysics that lead to the naturalisation of the Bible. Firstly, Aristotle pioneered a scientific method (his logic) that would dominate for centuries, as well as a highly influential metaphysics. Secondly, Descartes, witnessing the horrors of the Thirty Years War and seeing first-hand the new discoveries that brought about the scientific revolution, reacted against Aristotle’s metaphysics. Ironically he then used Aristotle’s scientific method to provide a foundation for the new science resulting in Descartes’s famous dualism. Thirdly, Spinoza, equally horrified by the amount of religious violence of his time, reacts against Descartes’s dualism, providing scholars with a monist metaphysics that would contribute greatly to the naturalisation of the Bible. This article will be relevant to theologians who wish to engage more fully with contemporary Western culture.https://hts.org.za/index.php/hts/article/view/2885LiberalismNaturalismSpinozaLiberal Theology
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Nicolaas J. Gronum
spellingShingle Nicolaas J. Gronum
Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
HTS Teologiese Studies/Theological Studies
Liberalism
Naturalism
Spinoza
Liberal Theology
author_facet Nicolaas J. Gronum
author_sort Nicolaas J. Gronum
title Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
title_short Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
title_full Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
title_fullStr Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
title_full_unstemmed Baruch Spinoza and the naturalisation of the Bible: An epistemological investigation
title_sort baruch spinoza and the naturalisation of the bible: an epistemological investigation
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2015-09-01
description This article investigates the naturalisation of the Bible. Three voices are of special importance in the narrative presented in this article; they are Aristotle (384–322 BC), Rene Descartes (1596–1650) and Baruc Spinoza (1632–1677). This article will investigate the scientific method and metaphysics espoused by each of the three scholars, thereby highlighting changes in scientific method and metaphysics that lead to the naturalisation of the Bible. Firstly, Aristotle pioneered a scientific method (his logic) that would dominate for centuries, as well as a highly influential metaphysics. Secondly, Descartes, witnessing the horrors of the Thirty Years War and seeing first-hand the new discoveries that brought about the scientific revolution, reacted against Aristotle’s metaphysics. Ironically he then used Aristotle’s scientific method to provide a foundation for the new science resulting in Descartes’s famous dualism. Thirdly, Spinoza, equally horrified by the amount of religious violence of his time, reacts against Descartes’s dualism, providing scholars with a monist metaphysics that would contribute greatly to the naturalisation of the Bible. This article will be relevant to theologians who wish to engage more fully with contemporary Western culture.
topic Liberalism
Naturalism
Spinoza
Liberal Theology
url https://hts.org.za/index.php/hts/article/view/2885
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