A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran

In the seventh verse of the sura Ale- Emran , what is meant by "<em>yatabeuna ma tashabaha</em>" is seeking and searching for finding the mutashabehat (ambiguous) not obeying them. The meaning of “Tavil” in this verse is explaining  the meaning of the ambiguous verses. The plac...

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Main Authors: MORTEZA IRAVANI, Mohammad ali Rezaei, Mahdi Jalaly, Ali Asqar Nasehian
Format: Article
Language:English
Published: Alzahra University 2013-12-01
Series:تحقیقات علوم قرآن و حدیث
Subjects:
Online Access:http://tqh.alzahra.ac.ir/article_908_483666c3a6af9684f69ad81e0fc857c9.pdf
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spelling doaj-0f2e5a4de07c466b847ba9110be7bbab2021-03-02T08:43:12ZengAlzahra Universityتحقیقات علوم قرآن و حدیث2008-26812476-616X2013-12-0110212810.22051/tqh.2014.908908A study of Allameh Tabatabayi's view on the seventh verse of Ale-EmranMORTEZA IRAVANI0Mohammad ali Rezaei1Mahdi Jalaly2Ali Asqar Nasehian3Associate Professor of Ferdosi UniversityAssociate Professor of ,مخئ ریالشظشره UniversityAssociate Professor of Ferdosi UniversityAssociate Professor of Jameatol MostafaIn the seventh verse of the sura Ale- Emran , what is meant by "<em>yatabeuna ma tashabaha</em>" is seeking and searching for finding the mutashabehat (ambiguous) not obeying them. The meaning of “Tavil” in this verse is explaining  the meaning of the ambiguous verses. The place for the pause in the verse "<em>wa la ya'lamu ta'wilahu ella-llah wa-rrasekhuna fi-l-elm</em>" is not the word “Allah”  ,rather "a-rrasekhuna " is in conjunction to  “Allah”.It seems that Allamah’s reasons for considering the phrase "<em>wa-rrasekhun …yaghuluna</em>" parallel to the previous phrase of " <em>amma-lazina fi… fayatabe'una</em>.." is not accepted.  Allamah’s opinion on Imam Ali's words about those who are firmly grounded in knowledge is in conflict with  the apparent meaning of Imam 's word as well as with  Allamah's opinion,himself, about “Tavil”. Allamah's first definition given for the decisive and ambiguous verses is accepted , while his final definition for them is doubted. .http://tqh.alzahra.ac.ir/article_908_483666c3a6af9684f69ad81e0fc857c9.pdfthe seventh verse of ale- emrandecisive and ambiguous versesta'vilthose who are firmly grounded in knowledge
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language English
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author MORTEZA IRAVANI
Mohammad ali Rezaei
Mahdi Jalaly
Ali Asqar Nasehian
spellingShingle MORTEZA IRAVANI
Mohammad ali Rezaei
Mahdi Jalaly
Ali Asqar Nasehian
A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
تحقیقات علوم قرآن و حدیث
the seventh verse of ale- emran
decisive and ambiguous verses
ta'vil
those who are firmly grounded in knowledge
author_facet MORTEZA IRAVANI
Mohammad ali Rezaei
Mahdi Jalaly
Ali Asqar Nasehian
author_sort MORTEZA IRAVANI
title A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
title_short A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
title_full A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
title_fullStr A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
title_full_unstemmed A study of Allameh Tabatabayi's view on the seventh verse of Ale-Emran
title_sort study of allameh tabatabayi's view on the seventh verse of ale-emran
publisher Alzahra University
series تحقیقات علوم قرآن و حدیث
issn 2008-2681
2476-616X
publishDate 2013-12-01
description In the seventh verse of the sura Ale- Emran , what is meant by "<em>yatabeuna ma tashabaha</em>" is seeking and searching for finding the mutashabehat (ambiguous) not obeying them. The meaning of “Tavil” in this verse is explaining  the meaning of the ambiguous verses. The place for the pause in the verse "<em>wa la ya'lamu ta'wilahu ella-llah wa-rrasekhuna fi-l-elm</em>" is not the word “Allah”  ,rather "a-rrasekhuna " is in conjunction to  “Allah”.It seems that Allamah’s reasons for considering the phrase "<em>wa-rrasekhun …yaghuluna</em>" parallel to the previous phrase of " <em>amma-lazina fi… fayatabe'una</em>.." is not accepted.  Allamah’s opinion on Imam Ali's words about those who are firmly grounded in knowledge is in conflict with  the apparent meaning of Imam 's word as well as with  Allamah's opinion,himself, about “Tavil”. Allamah's first definition given for the decisive and ambiguous verses is accepted , while his final definition for them is doubted. .
topic the seventh verse of ale- emran
decisive and ambiguous verses
ta'vil
those who are firmly grounded in knowledge
url http://tqh.alzahra.ac.ir/article_908_483666c3a6af9684f69ad81e0fc857c9.pdf
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