SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
<p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, sema...
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State Islamic University Sunan Kalijaga
2009-02-01
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Series: | Al-Jami'ah: Journal of Islamic Studies |
Online Access: | http://journal.aljamiah.org/index.php/AJ/article/view/45 |
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doaj-1057ff7bd57a4904ac9ff062f47666552020-11-24T21:40:06ZaraState Islamic University Sunan KalijagaAl-Jami'ah: Journal of Islamic Studies0126-012X2338-557X2009-02-0147113516310.14421/ajis.2009.471.135-16342SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DINAris Widodo0STAIN Parepare, South Sulawesi<p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Qur’an as <em>din</em>, so the best way to identify the scope of Islam is to study the word-focus of di>n from semantic approach. From this approach, Al-Attas concludes that Islam as di>n includes the connotation of civilization, as the word di>n is closely related to the word <em>madinah</em>, a word that is also closely related to the word <em>tamaddun </em>(civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that <em>din </em>(religion) and <em>dayn </em>(debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Qur’anic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, <em>din </em>and <em>dayn</em>, in clearly two different connotations.</p><p> </p>http://journal.aljamiah.org/index.php/AJ/article/view/45 |
collection |
DOAJ |
language |
Arabic |
format |
Article |
sources |
DOAJ |
author |
Aris Widodo |
spellingShingle |
Aris Widodo SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN Al-Jami'ah: Journal of Islamic Studies |
author_facet |
Aris Widodo |
author_sort |
Aris Widodo |
title |
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN |
title_short |
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN |
title_full |
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN |
title_fullStr |
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN |
title_full_unstemmed |
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN |
title_sort |
syed muhammad naquib al-attas’ semantic reading of islam as din |
publisher |
State Islamic University Sunan Kalijaga |
series |
Al-Jami'ah: Journal of Islamic Studies |
issn |
0126-012X 2338-557X |
publishDate |
2009-02-01 |
description |
<p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Qur’an as <em>din</em>, so the best way to identify the scope of Islam is to study the word-focus of di>n from semantic approach. From this approach, Al-Attas concludes that Islam as di>n includes the connotation of civilization, as the word di>n is closely related to the word <em>madinah</em>, a word that is also closely related to the word <em>tamaddun </em>(civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that <em>din </em>(religion) and <em>dayn </em>(debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Qur’anic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, <em>din </em>and <em>dayn</em>, in clearly two different connotations.</p><p> </p> |
url |
http://journal.aljamiah.org/index.php/AJ/article/view/45 |
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AT ariswidodo syedmuhammadnaquibalattassemanticreadingofislamasdin |
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