SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN

<p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, sema...

Full description

Bibliographic Details
Main Author: Aris Widodo
Format: Article
Language:Arabic
Published: State Islamic University Sunan Kalijaga 2009-02-01
Series:Al-Jami'ah: Journal of Islamic Studies
Online Access:http://journal.aljamiah.org/index.php/AJ/article/view/45
id doaj-1057ff7bd57a4904ac9ff062f4766655
record_format Article
spelling doaj-1057ff7bd57a4904ac9ff062f47666552020-11-24T21:40:06ZaraState Islamic University Sunan KalijagaAl-Jami'ah: Journal of Islamic Studies0126-012X2338-557X2009-02-0147113516310.14421/ajis.2009.471.135-16342SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DINAris Widodo0STAIN Parepare, South Sulawesi<p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Qur’an as <em>din</em>, so the best way to identify the scope of Islam is to study the word-focus of di&gt;n from semantic approach. From this approach, Al-Attas concludes that Islam as di&gt;n includes the connotation of civilization, as the word di&gt;n is closely related to the word <em>madinah</em>, a word that is also closely related to the word <em>tamaddun </em>(civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that <em>din </em>(religion) and <em>dayn </em>(debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Qur’anic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, <em>din </em>and <em>dayn</em>, in clearly two different connotations.</p><p> </p>http://journal.aljamiah.org/index.php/AJ/article/view/45
collection DOAJ
language Arabic
format Article
sources DOAJ
author Aris Widodo
spellingShingle Aris Widodo
SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
Al-Jami'ah: Journal of Islamic Studies
author_facet Aris Widodo
author_sort Aris Widodo
title SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
title_short SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
title_full SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
title_fullStr SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
title_full_unstemmed SYED MUHAMMAD NAQUIB AL-ATTAS’ SEMANTIC READING OF ISLAM AS DIN
title_sort syed muhammad naquib al-attas’ semantic reading of islam as din
publisher State Islamic University Sunan Kalijaga
series Al-Jami'ah: Journal of Islamic Studies
issn 0126-012X
2338-557X
publishDate 2009-02-01
description <p>This article presents Syed Muhammad Naquib Al-Attas’ opinion on the scope of Islam—a discourse that has become a hot issue among Muslim scholars since fourteen centuries ago and strongly reappeared along with the presence of a work of an orientalist, H.A.R. Gibb. According to Al-Attas, semantic approach is the best way to figure out whether Islam only touches upon religious matters or also includes a notion of civilization, because it is through this approach that the connotation of Islam will become clearer. As Islam is explicitly mentioned in the Qur’an as <em>din</em>, so the best way to identify the scope of Islam is to study the word-focus of di&gt;n from semantic approach. From this approach, Al-Attas concludes that Islam as di&gt;n includes the connotation of civilization, as the word di&gt;n is closely related to the word <em>madinah</em>, a word that is also closely related to the word <em>tamaddun </em>(civilization). In addition to presenting Al-Attas’ ideas, the writer of this article also gives a critical remark on Al-Attas’ contention that <em>din </em>(religion) and <em>dayn </em>(debt) are closely related as the two words have the same root: dana. According to the writer, this opinion is not even supported by Qur’anic verses, which become the basis for Al- Attas’ semantic construction. Qur’an itself speaks of the two words, <em>din </em>and <em>dayn</em>, in clearly two different connotations.</p><p> </p>
url http://journal.aljamiah.org/index.php/AJ/article/view/45
work_keys_str_mv AT ariswidodo syedmuhammadnaquibalattassemanticreadingofislamasdin
_version_ 1725928153063358464