Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident

Contrary to what indicates the famous – and questionable – formula "Bible des illetrés”, the medieval discourses on images went well beyond just highlighting its didactic function. In this article, we present a sample of this diversity, analyzing a number of medieval texts dealing with images,...

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Main Author: Maria Cristina Correia Leandro Pereira
Format: Article
Language:English
Published: Universidade Estadual de Londrina 2016-09-01
Series:Antíteses
Subjects:
Online Access:http://www.uel.br/revistas/uel/index.php/antiteses/article/view/24695
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spelling doaj-124737c330624d38bc5c16780ca103d12020-11-24T23:31:39ZengUniversidade Estadual de LondrinaAntíteses1984-33562016-09-01917365410.5433/1984-3356.2016v9n17p3614076Exposition des ymages des figures qui sunt: discourses about images in Medieval OccidentMaria Cristina Correia Leandro Pereira0Universidade de São PauloContrary to what indicates the famous – and questionable – formula "Bible des illetrés”, the medieval discourses on images went well beyond just highlighting its didactic function. In this article, we present a sample of this diversity, analyzing a number of medieval texts dealing with images, which we have divided into five broad categories (not mutually exclusive: on the contrary, sometimes complementary). The first and most numerous are the theoretical discourses on images involving theological questions. Then, still based on arguments of theological order, a second group corresponds to those texts that seek to intervene in the practice of images through normative propositions. As a result from the previous two types is the third group: the speeches dealing with the reception of images and the reactions they cause. A fourth group are the writings that mention the producers of images: both practical documents and those that express value judgments about their Works. And finally, there are texts that describe the images, both their iconographic content and their materiality.http://www.uel.br/revistas/uel/index.php/antiteses/article/view/24695imagensdiscursosOcidente medievalartistastextos
collection DOAJ
language English
format Article
sources DOAJ
author Maria Cristina Correia Leandro Pereira
spellingShingle Maria Cristina Correia Leandro Pereira
Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
Antíteses
imagens
discursos
Ocidente medieval
artistas
textos
author_facet Maria Cristina Correia Leandro Pereira
author_sort Maria Cristina Correia Leandro Pereira
title Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
title_short Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
title_full Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
title_fullStr Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
title_full_unstemmed Exposition des ymages des figures qui sunt: discourses about images in Medieval Occident
title_sort exposition des ymages des figures qui sunt: discourses about images in medieval occident
publisher Universidade Estadual de Londrina
series Antíteses
issn 1984-3356
publishDate 2016-09-01
description Contrary to what indicates the famous – and questionable – formula "Bible des illetrés”, the medieval discourses on images went well beyond just highlighting its didactic function. In this article, we present a sample of this diversity, analyzing a number of medieval texts dealing with images, which we have divided into five broad categories (not mutually exclusive: on the contrary, sometimes complementary). The first and most numerous are the theoretical discourses on images involving theological questions. Then, still based on arguments of theological order, a second group corresponds to those texts that seek to intervene in the practice of images through normative propositions. As a result from the previous two types is the third group: the speeches dealing with the reception of images and the reactions they cause. A fourth group are the writings that mention the producers of images: both practical documents and those that express value judgments about their Works. And finally, there are texts that describe the images, both their iconographic content and their materiality.
topic imagens
discursos
Ocidente medieval
artistas
textos
url http://www.uel.br/revistas/uel/index.php/antiteses/article/view/24695
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