Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity

The purpose of this article is to understand, from the perspective of the Bolivian Aymara identity of Bolivia, the intrinsic relation these persons have with Nature. This task is developed through the study of what they call Pachamama (sacred Mother Earth), which is part of their identity as an ‘all...

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Main Author: Yaneth Katia Apaza Huanca
Format: Article
Language:English
Published: Queensland University of Technology 2019-08-01
Series:International Journal for Crime, Justice and Social Democracy
Subjects:
Online Access:https://www.crimejusticejournal.com/article/view/1241
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spelling doaj-1421c9bc06f146f8b4d65249bfab8f512021-06-02T06:09:46ZengQueensland University of TechnologyInternational Journal for Crime, Justice and Social Democracy2202-79982202-80052019-08-018362210.5204/ijcjsd.v8i3.12411241Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara IdentityYaneth Katia Apaza Huanca0BoliviaThe purpose of this article is to understand, from the perspective of the Bolivian Aymara identity of Bolivia, the intrinsic relation these persons have with Nature. This task is developed through the study of what they call Pachamama (sacred Mother Earth), which is part of their identity as an ‘all interrelated whole, the Suma Qamaña or Good Living’, and which can be considered a non-Western epistemology. Their worldview breaks with the Western (anthropocentric) conception of environment that informs European and Anglo-Saxon continental law, and that is currently predominant in international standards of reference. Proponents of this perspective achieved a transformation in the international treatment of Nature, recognised by the United Nations (Resolution 63/278 of 2009, promoted by the Bolivian State), gaining inspiration from the inclusion by Ecuador of Pacha Mama (Nature) as a subject of rights in its constitution (2008).https://www.crimejusticejournal.com/article/view/1241Aymara from BoliviaMother EarthNaturenon-Western epistemologyPachamamaWestern epistemology
collection DOAJ
language English
format Article
sources DOAJ
author Yaneth Katia Apaza Huanca
spellingShingle Yaneth Katia Apaza Huanca
Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
International Journal for Crime, Justice and Social Democracy
Aymara from Bolivia
Mother Earth
Nature
non-Western epistemology
Pachamama
Western epistemology
author_facet Yaneth Katia Apaza Huanca
author_sort Yaneth Katia Apaza Huanca
title Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
title_short Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
title_full Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
title_fullStr Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
title_full_unstemmed Non-Western Epistemology and the Understanding of the Pachamama (Environment) Within the World(s) of the Aymara Identity
title_sort non-western epistemology and the understanding of the pachamama (environment) within the world(s) of the aymara identity
publisher Queensland University of Technology
series International Journal for Crime, Justice and Social Democracy
issn 2202-7998
2202-8005
publishDate 2019-08-01
description The purpose of this article is to understand, from the perspective of the Bolivian Aymara identity of Bolivia, the intrinsic relation these persons have with Nature. This task is developed through the study of what they call Pachamama (sacred Mother Earth), which is part of their identity as an ‘all interrelated whole, the Suma Qamaña or Good Living’, and which can be considered a non-Western epistemology. Their worldview breaks with the Western (anthropocentric) conception of environment that informs European and Anglo-Saxon continental law, and that is currently predominant in international standards of reference. Proponents of this perspective achieved a transformation in the international treatment of Nature, recognised by the United Nations (Resolution 63/278 of 2009, promoted by the Bolivian State), gaining inspiration from the inclusion by Ecuador of Pacha Mama (Nature) as a subject of rights in its constitution (2008).
topic Aymara from Bolivia
Mother Earth
Nature
non-Western epistemology
Pachamama
Western epistemology
url https://www.crimejusticejournal.com/article/view/1241
work_keys_str_mv AT yanethkatiaapazahuanca nonwesternepistemologyandtheunderstandingofthepachamamaenvironmentwithintheworldsoftheaymaraidentity
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