“MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER

The research reveals about the thought of Omid Safi about Progressive Muslims from naming, agenda, attendance reasons, to focus them on the realm of Islamic thought and relate it to trends in contemporary Islam. Progressive Muslim intended as an umbrella concept for people who want an open and safe...

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Main Authors: Ali Murfi, Rahmad Nursyahidin
Format: Article
Language:English
Published: Department of Islamic Education 2015-12-01
Series:Jurnal Pendidikan Agama Islam
Subjects:
Online Access:http://ejournal.uin-suka.ac.id/tarbiyah/index.php/jpai/article/view/122-08/806
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spelling doaj-1521d14816594788853c9bd5dbb90e1b2021-03-02T02:50:22ZengDepartment of Islamic EducationJurnal Pendidikan Agama Islam1829-57462502-20752015-12-01122229242http://dx.doi.org/10.14421/jpai.2015.122-08“MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORERAli Murfi0Rahmad Nursyahidin1Suka Mengajar YogyakartaLDK UIN Sunan Kalijaga YogyakartaThe research reveals about the thought of Omid Safi about Progressive Muslims from naming, agenda, attendance reasons, to focus them on the realm of Islamic thought and relate it to trends in contemporary Islam. Progressive Muslim intended as an umbrella concept for people who want an open and safe space for running a rigorous and honest engagement with tradition, and hopefully will lead to further action. There are three major agenda (mission) of Progressive Muslims, the first social justice; both gender equality; The third received a plurality. The method adopted by Omid Safi in constructing the concept of Progressive Muslims are methods Multiple Critique. Progressive Muslims in an attempt to compare with trends in contemporary Islam is indeed a lot of help affirm the distinction in each trend. However, when we conducted an analysis of eight classification proposed by Abdullah Saeed on trends in contemporary Islam, seemingly progressive Muslims more fit in the category of groups ijtihadi Progressive, which modern thinkers on religion which seeks to reinterpret religious teachings in order to answer kebutuham modern society and Saeed himself quoting Omid Safi when defining trends of this last one.http://ejournal.uin-suka.ac.id/tarbiyah/index.php/jpai/article/view/122-08/806Progressive MuslimscriticismGandaJusticeGender Equality
collection DOAJ
language English
format Article
sources DOAJ
author Ali Murfi
Rahmad Nursyahidin
spellingShingle Ali Murfi
Rahmad Nursyahidin
“MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
Jurnal Pendidikan Agama Islam
Progressive Muslims
criticismGanda
Justice
Gender Equality
author_facet Ali Murfi
Rahmad Nursyahidin
author_sort Ali Murfi
title “MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
title_short “MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
title_full “MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
title_fullStr “MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
title_full_unstemmed “MUSLIM PROGRESIF” OMID SAFI DAN ISU-ISU ISLAM KONTEMPORER
title_sort “muslim progresif” omid safi dan isu-isu islam kontemporer
publisher Department of Islamic Education
series Jurnal Pendidikan Agama Islam
issn 1829-5746
2502-2075
publishDate 2015-12-01
description The research reveals about the thought of Omid Safi about Progressive Muslims from naming, agenda, attendance reasons, to focus them on the realm of Islamic thought and relate it to trends in contemporary Islam. Progressive Muslim intended as an umbrella concept for people who want an open and safe space for running a rigorous and honest engagement with tradition, and hopefully will lead to further action. There are three major agenda (mission) of Progressive Muslims, the first social justice; both gender equality; The third received a plurality. The method adopted by Omid Safi in constructing the concept of Progressive Muslims are methods Multiple Critique. Progressive Muslims in an attempt to compare with trends in contemporary Islam is indeed a lot of help affirm the distinction in each trend. However, when we conducted an analysis of eight classification proposed by Abdullah Saeed on trends in contemporary Islam, seemingly progressive Muslims more fit in the category of groups ijtihadi Progressive, which modern thinkers on religion which seeks to reinterpret religious teachings in order to answer kebutuham modern society and Saeed himself quoting Omid Safi when defining trends of this last one.
topic Progressive Muslims
criticismGanda
Justice
Gender Equality
url http://ejournal.uin-suka.ac.id/tarbiyah/index.php/jpai/article/view/122-08/806
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