Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)

In a secularizing context, the relationship between gender, Soviet modernization and uses of « languages of religion » (Arabic, Persian and Tchaghatay Turkish) is explored. The main focus is the role of Muslim women in the trans-generational transmission of religion. Women of religion are the ones w...

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Bibliographic Details
Main Author: Habiba Fathi
Format: Article
Language:English
Published: Université de Provence 2008-11-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:http://journals.openedition.org/remmm/6027
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spelling doaj-1584fc5cafc3460f9dbe3a864ade11012020-12-17T13:23:42ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712008-11-0112418120210.4000/remmm.6027Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)Habiba FathiIn a secularizing context, the relationship between gender, Soviet modernization and uses of « languages of religion » (Arabic, Persian and Tchaghatay Turkish) is explored. The main focus is the role of Muslim women in the trans-generational transmission of religion. Women of religion are the ones who mediate the rediscovery of the Muslim heritage. This rediscovery is taking place within the broader context of re-Islamization and revalorization of national languages of Uzbekistan (Uzbek with Latin script) and Tadjikistan (Tadjik with Cyrillic script) ; both independent states were formerly part of the Soviet Union. The author retraces the main axes of the modernization politics through two main domains: linguistic policies and the emancipation of Muslim women. The paper focuses on the old and new Muslim educational systems in these two newly independent Central Asian states and highlights these counstries’ tendency, due to their fight against Islamism, to refuse all religious change. This means all religious trends are rejected, even those that would enable the regions’s Muslim societies to leave behind their traditional orientation.http://journals.openedition.org/remmm/6027
collection DOAJ
language English
format Article
sources DOAJ
author Habiba Fathi
spellingShingle Habiba Fathi
Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
Revue des Mondes Musulmans et de la Méditerranée
author_facet Habiba Fathi
author_sort Habiba Fathi
title Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
title_short Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
title_full Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
title_fullStr Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
title_full_unstemmed Genre, modernisation soviétique et usage des « langues de religion » en Asie centrale (Ouzbékistan et Tadjikistan)
title_sort genre, modernisation soviétique et usage des « langues de religion » en asie centrale (ouzbékistan et tadjikistan)
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2008-11-01
description In a secularizing context, the relationship between gender, Soviet modernization and uses of « languages of religion » (Arabic, Persian and Tchaghatay Turkish) is explored. The main focus is the role of Muslim women in the trans-generational transmission of religion. Women of religion are the ones who mediate the rediscovery of the Muslim heritage. This rediscovery is taking place within the broader context of re-Islamization and revalorization of national languages of Uzbekistan (Uzbek with Latin script) and Tadjikistan (Tadjik with Cyrillic script) ; both independent states were formerly part of the Soviet Union. The author retraces the main axes of the modernization politics through two main domains: linguistic policies and the emancipation of Muslim women. The paper focuses on the old and new Muslim educational systems in these two newly independent Central Asian states and highlights these counstries’ tendency, due to their fight against Islamism, to refuse all religious change. This means all religious trends are rejected, even those that would enable the regions’s Muslim societies to leave behind their traditional orientation.
url http://journals.openedition.org/remmm/6027
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