<b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’

The encounter between the Christian ethos of knowledge – synthetized by Saint Augustine and largely adopted by medieval Fathers – and Aristotle’s “scientific” method – based on logics and on the sensitive knowledge of Scholasticism –, is among the main accomplishments of the Latin Western world, and...

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Main Author: Ana Paula Tavares Magalhães
Format: Article
Language:English
Published: Universidade Estadual de Maringá 2015-07-01
Series:Acta Scientiarum : Education
Subjects:
Online Access:http://186.233.154.254/ojs/index.php/ActaSciEduc/article/view/24397
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spelling doaj-15d072658e66472bb79728fffa64ed9a2021-05-02T12:07:05ZengUniversidade Estadual de MaringáActa Scientiarum : Education2178-51982178-52012015-07-0137323724510.4025/actascieduc.v37i3.2439712606<b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’Ana Paula Tavares Magalhães0Universidade de São Paulo, São PauloThe encounter between the Christian ethos of knowledge – synthetized by Saint Augustine and largely adopted by medieval Fathers – and Aristotle’s “scientific” method – based on logics and on the sensitive knowledge of Scholasticism –, is among the main accomplishments of the Latin Western world, and took place, mainly, within the University. Epistemological discussions joined institutional debates – intensified by disputes between secular groups, and mendicants, with highlight to the work of Bonaventure of Bagnoregio (c.1217-1274), minister general of the Franciscan Order and a master at the University of Paris. In his formulations on the knowledge and the statute of the Franciscan institution, Bonaventure placed himself inside the university debate, settling the bases to the Franciscan thought and to the work of his Order – both in the Church and in the University.http://186.233.154.254/ojs/index.php/ActaSciEduc/article/view/24397Saint AugustineBonaventure of BagnoregioAristotlediscoursemendicants.
collection DOAJ
language English
format Article
sources DOAJ
author Ana Paula Tavares Magalhães
spellingShingle Ana Paula Tavares Magalhães
<b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
Acta Scientiarum : Education
Saint Augustine
Bonaventure of Bagnoregio
Aristotle
discourse
mendicants.
author_facet Ana Paula Tavares Magalhães
author_sort Ana Paula Tavares Magalhães
title <b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
title_short <b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
title_full <b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
title_fullStr <b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
title_full_unstemmed <b>The medieval university and the ethos of knowledge: Franciscan friars, patristic tradition, and scholastic ‘instruments’
title_sort <b>the medieval university and the ethos of knowledge: franciscan friars, patristic tradition, and scholastic ‘instruments’
publisher Universidade Estadual de Maringá
series Acta Scientiarum : Education
issn 2178-5198
2178-5201
publishDate 2015-07-01
description The encounter between the Christian ethos of knowledge – synthetized by Saint Augustine and largely adopted by medieval Fathers – and Aristotle’s “scientific” method – based on logics and on the sensitive knowledge of Scholasticism –, is among the main accomplishments of the Latin Western world, and took place, mainly, within the University. Epistemological discussions joined institutional debates – intensified by disputes between secular groups, and mendicants, with highlight to the work of Bonaventure of Bagnoregio (c.1217-1274), minister general of the Franciscan Order and a master at the University of Paris. In his formulations on the knowledge and the statute of the Franciscan institution, Bonaventure placed himself inside the university debate, settling the bases to the Franciscan thought and to the work of his Order – both in the Church and in the University.
topic Saint Augustine
Bonaventure of Bagnoregio
Aristotle
discourse
mendicants.
url http://186.233.154.254/ojs/index.php/ActaSciEduc/article/view/24397
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