Reading the Signs with Kenneth Burke

Always attuned to the dialectical relationship between literary productions and their sociohistorical contexts, the writings of Kenneth Burke refuse to essentialize literary discourse by making it a unique kind of language. This article maintains that Burke’s theory of literature and language as sym...

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Main Author: Greig Henderson
Format: Article
Language:deu
Published: Russian Academy of Sciences, A.M. Gorky Institute of World Literature 2020-11-01
Series:Литература двух Америк
Subjects:
Online Access:http://litda.ru/images/2020-9/LDA-2020-9_60-80_Henderson.pdf
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spelling doaj-19e9083ac73d43b1a4bd3ec1bb9ee44d2021-02-27T06:24:46ZdeuRussian Academy of Sciences, A.M. Gorky Institute of World LiteratureЛитература двух Америк2541-78942542-243X2020-11-019608010.22455/2541-7894-2020-9-60-80Reading the Signs with Kenneth BurkeGreig Henderson 0University of Toronto, Toronto, CanadaAlways attuned to the dialectical relationship between literary productions and their sociohistorical contexts, the writings of Kenneth Burke refuse to essentialize literary discourse by making it a unique kind of language. This article maintains that Burke’s theory of literature and language as symbolic action is capable of encompassing both these intrinsic and extrinsic aspects without being reducible to either of them. Dramatism is his name for the theory, and its strength derives from its recognition of the necessarily ambiguous transaction between the system of signs and the frame of reference. Nevertheless, there is an essentializing tendency in Burke’s thought. Logology, a perspective on language that achieves fruition in The Rhetoric of Religion (1961), is symptomatic of this tendency. I argue that there is a perceptible discontinuity between the dramatistic idea that literature and language are to be considered as symbolic action and the logological idea that words about God bear a strong resemblance to words about words. Logology— words about words—discovers in theology—words about God—the perfectionism implicit in all discourse. I conclude, however, that despite his flirtation with linguistic essentialism, Burke never loses sight of the fact that words are first and foremost agents of power, that they are value-laden, ideologically motivated, and morally and emotionally weighted instruments of persuasion, performance, representation and purpose. As a form of symbolic action in the world, literature is inextricably linked to society and history—it is not a privileged form of language that exists in its own separate and autonomous sphere.http://litda.ru/images/2020-9/LDA-2020-9_60-80_Henderson.pdfdramatismsituation/strategy designdream/prayer/chart triaddramatistic pentadgrammar/rhetoric/symbolic/the paradox of substanceterministic screenshierarchic psychosisentelechial motivelogology.
collection DOAJ
language deu
format Article
sources DOAJ
author Greig Henderson
spellingShingle Greig Henderson
Reading the Signs with Kenneth Burke
Литература двух Америк
dramatism
situation/strategy design
dream/prayer/chart triad
dramatistic pentad
grammar/rhetoric/symbolic/
the paradox of substance
terministic screens
hierarchic psychosis
entelechial motive
logology.
author_facet Greig Henderson
author_sort Greig Henderson
title Reading the Signs with Kenneth Burke
title_short Reading the Signs with Kenneth Burke
title_full Reading the Signs with Kenneth Burke
title_fullStr Reading the Signs with Kenneth Burke
title_full_unstemmed Reading the Signs with Kenneth Burke
title_sort reading the signs with kenneth burke
publisher Russian Academy of Sciences, A.M. Gorky Institute of World Literature
series Литература двух Америк
issn 2541-7894
2542-243X
publishDate 2020-11-01
description Always attuned to the dialectical relationship between literary productions and their sociohistorical contexts, the writings of Kenneth Burke refuse to essentialize literary discourse by making it a unique kind of language. This article maintains that Burke’s theory of literature and language as symbolic action is capable of encompassing both these intrinsic and extrinsic aspects without being reducible to either of them. Dramatism is his name for the theory, and its strength derives from its recognition of the necessarily ambiguous transaction between the system of signs and the frame of reference. Nevertheless, there is an essentializing tendency in Burke’s thought. Logology, a perspective on language that achieves fruition in The Rhetoric of Religion (1961), is symptomatic of this tendency. I argue that there is a perceptible discontinuity between the dramatistic idea that literature and language are to be considered as symbolic action and the logological idea that words about God bear a strong resemblance to words about words. Logology— words about words—discovers in theology—words about God—the perfectionism implicit in all discourse. I conclude, however, that despite his flirtation with linguistic essentialism, Burke never loses sight of the fact that words are first and foremost agents of power, that they are value-laden, ideologically motivated, and morally and emotionally weighted instruments of persuasion, performance, representation and purpose. As a form of symbolic action in the world, literature is inextricably linked to society and history—it is not a privileged form of language that exists in its own separate and autonomous sphere.
topic dramatism
situation/strategy design
dream/prayer/chart triad
dramatistic pentad
grammar/rhetoric/symbolic/
the paradox of substance
terministic screens
hierarchic psychosis
entelechial motive
logology.
url http://litda.ru/images/2020-9/LDA-2020-9_60-80_Henderson.pdf
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