The Christian Identity of Diaconal Work in a Secular Age of Authenticity

This article applies the conceptual framework found in Charles Taylor’s “A Secular Age“ (2007) to the developments within the field of diaconia (Christian Social Practice) in a Danish context. It explores how the conditions of a secular “age of authenticity” may affect the...

Full description

Bibliographic Details
Main Author: Jakob Egeris Thorsen
Format: Article
Language:English
Published: Vandenhoeck & Ruprecht Verlage 2020-12-01
Series:Diaconia
Subjects:
Online Access:https://vr-elibrary.de/doi/10.13109/diac.2020.11.1.71
id doaj-1cf1764fb51d43089e59091484aefefc
record_format Article
spelling doaj-1cf1764fb51d43089e59091484aefefc2021-06-28T13:01:45ZengVandenhoeck & Ruprecht VerlageDiaconia1869-32612196-90272020-12-01111719410.13109/diac.2020.11.1.71The Christian Identity of Diaconal Work in a Secular Age of AuthenticityJakob Egeris Thorsen0Department of Theology, Aarhus UniversityThis article applies the conceptual framework found in Charles Taylor’s “A Secular Age“ (2007) to the developments within the field of diaconia (Christian Social Practice) in a Danish context. It explores how the conditions of a secular “age of authenticity” may affect the Christian identity of diaconal work. Modern diaconia, which was closely linked to the mobilization of church and civil society in the 19th century, today finds itself in new situation, where Christianity is no longer the common moral and religious framework. In this new context, some diaconal organizations and institutions seem to downplay their ecclesial anchoring and Christian identity and seem to carry out their professional helping action within an immanent and exclusivist humanist framework. The author takes this as an occasion for a more general discussion about whether or not and how this development represents a challenge to the Christian identity of diaconia. This is done by engaging the diaconal theologies of J. Moltmann, Pope Benedict XVI, Christoph Sigrist and Heinz Rüegger with Taylor’s ideas. The article argues that diaconal work should have a distinctive Christian character to provide an integral helping action. If diaconia is understood as an essential expression of the church, then it must retain a marked Christian identity. Diaconia thereby becomes one of the church’s unique and authentic contributions in a pluralistic society.https://vr-elibrary.de/doi/10.13109/diac.2020.11.1.71diaconiasecularizationdenmarkchristian identityecclesiologypluralism
collection DOAJ
language English
format Article
sources DOAJ
author Jakob Egeris Thorsen
spellingShingle Jakob Egeris Thorsen
The Christian Identity of Diaconal Work in a Secular Age of Authenticity
Diaconia
diaconia
secularization
denmark
christian identity
ecclesiology
pluralism
author_facet Jakob Egeris Thorsen
author_sort Jakob Egeris Thorsen
title The Christian Identity of Diaconal Work in a Secular Age of Authenticity
title_short The Christian Identity of Diaconal Work in a Secular Age of Authenticity
title_full The Christian Identity of Diaconal Work in a Secular Age of Authenticity
title_fullStr The Christian Identity of Diaconal Work in a Secular Age of Authenticity
title_full_unstemmed The Christian Identity of Diaconal Work in a Secular Age of Authenticity
title_sort christian identity of diaconal work in a secular age of authenticity
publisher Vandenhoeck & Ruprecht Verlage
series Diaconia
issn 1869-3261
2196-9027
publishDate 2020-12-01
description This article applies the conceptual framework found in Charles Taylor’s “A Secular Age“ (2007) to the developments within the field of diaconia (Christian Social Practice) in a Danish context. It explores how the conditions of a secular “age of authenticity” may affect the Christian identity of diaconal work. Modern diaconia, which was closely linked to the mobilization of church and civil society in the 19th century, today finds itself in new situation, where Christianity is no longer the common moral and religious framework. In this new context, some diaconal organizations and institutions seem to downplay their ecclesial anchoring and Christian identity and seem to carry out their professional helping action within an immanent and exclusivist humanist framework. The author takes this as an occasion for a more general discussion about whether or not and how this development represents a challenge to the Christian identity of diaconia. This is done by engaging the diaconal theologies of J. Moltmann, Pope Benedict XVI, Christoph Sigrist and Heinz Rüegger with Taylor’s ideas. The article argues that diaconal work should have a distinctive Christian character to provide an integral helping action. If diaconia is understood as an essential expression of the church, then it must retain a marked Christian identity. Diaconia thereby becomes one of the church’s unique and authentic contributions in a pluralistic society.
topic diaconia
secularization
denmark
christian identity
ecclesiology
pluralism
url https://vr-elibrary.de/doi/10.13109/diac.2020.11.1.71
work_keys_str_mv AT jakobegeristhorsen thechristianidentityofdiaconalworkinasecularageofauthenticity
AT jakobegeristhorsen christianidentityofdiaconalworkinasecularageofauthenticity
_version_ 1721356393220407296