Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice

Among the infinite variety of borders crossed in the theatre – social, national, cultural, gender, generic, aesthetic, existential, and many others – this essay focuses on self-reflexive border-crossings in Irish kunstlerdrama (artist-drama) and theatre. Spanning over eighty years, in selected plays...

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Bibliographic Details
Main Author: Bertha Csilla
Format: Article
Language:English
Published: Sciendo 2018-10-01
Series:Acta Universitatis Sapientiae: Philologica
Subjects:
art
Online Access:https://doi.org/10.2478/ausp-2018-0001
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spelling doaj-1d28978d81374fab85be0096f9f600722021-09-06T19:41:27ZengSciendoActa Universitatis Sapientiae: Philologica2391-81792018-10-0110172310.2478/ausp-2018-0001ausp-2018-0001Crossing Borders in Irish Drama and Theatre. Art, Artist and SacrificeBertha Csilla0University of Debrecen (Hungary) Institute of English and American StudiesAmong the infinite variety of borders crossed in the theatre – social, national, cultural, gender, generic, aesthetic, existential, and many others – this essay focuses on self-reflexive border-crossings in Irish kunstlerdrama (artist-drama) and theatre. Spanning over eighty years, in selected plays from W. B. Yeats’s The King of the Great Clock Tower (1934), through Brian Friel’s Faith Healer (1979), Frank McGuinness’s The Bird Sanctuary (1994) and Marie Jones’s Stones in His Pockets (1999), to Enda Walsh’s Ballyturk (2014), a few forms of theatrical representation of transgressing and/or dissolving boundaries are explored while attempting to delienate which borders need to be respected, which contested, abolished, and then which to be transcended. Artist figures or artworks within drama, embodying the power to move or mediate between different realms of reality, including art and nature, stage and auditorium, life and death, reveal that sacrificial death proves crucial still in a non-sacrificial age, in enabling the artist and/or instigating spiritual fertility. In addition to his/her role, function, potential in affecting social and spiritual life, the representation of the artist necessarily reflects on theatre’s art seeking its own boundaries and opening itself to embrace the audience.https://doi.org/10.2478/ausp-2018-0001artartistdeathsacrificeself-reflexivity
collection DOAJ
language English
format Article
sources DOAJ
author Bertha Csilla
spellingShingle Bertha Csilla
Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
Acta Universitatis Sapientiae: Philologica
art
artist
death
sacrifice
self-reflexivity
author_facet Bertha Csilla
author_sort Bertha Csilla
title Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
title_short Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
title_full Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
title_fullStr Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
title_full_unstemmed Crossing Borders in Irish Drama and Theatre. Art, Artist and Sacrifice
title_sort crossing borders in irish drama and theatre. art, artist and sacrifice
publisher Sciendo
series Acta Universitatis Sapientiae: Philologica
issn 2391-8179
publishDate 2018-10-01
description Among the infinite variety of borders crossed in the theatre – social, national, cultural, gender, generic, aesthetic, existential, and many others – this essay focuses on self-reflexive border-crossings in Irish kunstlerdrama (artist-drama) and theatre. Spanning over eighty years, in selected plays from W. B. Yeats’s The King of the Great Clock Tower (1934), through Brian Friel’s Faith Healer (1979), Frank McGuinness’s The Bird Sanctuary (1994) and Marie Jones’s Stones in His Pockets (1999), to Enda Walsh’s Ballyturk (2014), a few forms of theatrical representation of transgressing and/or dissolving boundaries are explored while attempting to delienate which borders need to be respected, which contested, abolished, and then which to be transcended. Artist figures or artworks within drama, embodying the power to move or mediate between different realms of reality, including art and nature, stage and auditorium, life and death, reveal that sacrificial death proves crucial still in a non-sacrificial age, in enabling the artist and/or instigating spiritual fertility. In addition to his/her role, function, potential in affecting social and spiritual life, the representation of the artist necessarily reflects on theatre’s art seeking its own boundaries and opening itself to embrace the audience.
topic art
artist
death
sacrifice
self-reflexivity
url https://doi.org/10.2478/ausp-2018-0001
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