Wasathiyyah Islam as the Road to Moderatism in Indonesia

The article aims to explore the implementation of al-wasathiyyah concept as a way towards achieving moderatism, as well as to see the discourse of Islam and moderation in Indonesia. The method is qualitative with religious sociological approach. Religious sociological approach is used because the wa...

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Main Author: Abdurrohman Kasdi
Format: Article
Language:English
Published: IAIN Pontianak 2019-12-01
Series:Al-Albab
Subjects:
Online Access:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1356
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spelling doaj-1e9c8ea332ec40ca805d6af9120b146d2020-12-16T10:30:53ZengIAIN PontianakAl-Albab0216-61432502-83402019-12-018217919210.24260/alalbab.v8i2.1356749Wasathiyyah Islam as the Road to Moderatism in IndonesiaAbdurrohman Kasdi0IAIN Kudus, Central Java, IndonesiaThe article aims to explore the implementation of al-wasathiyyah concept as a way towards achieving moderatism, as well as to see the discourse of Islam and moderation in Indonesia. The method is qualitative with religious sociological approach. Religious sociological approach is used because the wasathiyyah concept is tightly tied to the religion and society. The results of the research show that wasathiyyah Islam has the correlation to ethics and moderate traditions which are considered as a form of virtue. Moderate tradition in Islam in Indonesia includes several aspects of life, including: first, moderate in its thought and movement, which is reflected by the belief that is in line with the nature and ibadah that promotes world prosperity. Second, moderate in aqidah that is in line with the fitrah or nature of mankind, including in tolerance, consistence, and balance. Third, moderate in practicing Islamic teachings that is in accordance with human ability and not burdensome. Fourth, moderate in its method (manhaj). Fifth, moderate in reform and ijtihad. Through wasathiyyah Islam, Indonesian muslims are accustomed to a set of thoughts, behaviors, and actions that promote the spirit of moderation. Moreover, Indonesian Muslims are willing to consciously let go of their primordial religious bonds in favor of moderation. Therefore, waasathiyyah Islam is a concrete realization of a socio-political structure that is deeply rooted since the beginning, not a new diction that is used to describe the mindset of a certain grouphttp://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1356wasathiyyahmoderatisminclusivemuslim society
collection DOAJ
language English
format Article
sources DOAJ
author Abdurrohman Kasdi
spellingShingle Abdurrohman Kasdi
Wasathiyyah Islam as the Road to Moderatism in Indonesia
Al-Albab
wasathiyyah
moderatism
inclusive
muslim society
author_facet Abdurrohman Kasdi
author_sort Abdurrohman Kasdi
title Wasathiyyah Islam as the Road to Moderatism in Indonesia
title_short Wasathiyyah Islam as the Road to Moderatism in Indonesia
title_full Wasathiyyah Islam as the Road to Moderatism in Indonesia
title_fullStr Wasathiyyah Islam as the Road to Moderatism in Indonesia
title_full_unstemmed Wasathiyyah Islam as the Road to Moderatism in Indonesia
title_sort wasathiyyah islam as the road to moderatism in indonesia
publisher IAIN Pontianak
series Al-Albab
issn 0216-6143
2502-8340
publishDate 2019-12-01
description The article aims to explore the implementation of al-wasathiyyah concept as a way towards achieving moderatism, as well as to see the discourse of Islam and moderation in Indonesia. The method is qualitative with religious sociological approach. Religious sociological approach is used because the wasathiyyah concept is tightly tied to the religion and society. The results of the research show that wasathiyyah Islam has the correlation to ethics and moderate traditions which are considered as a form of virtue. Moderate tradition in Islam in Indonesia includes several aspects of life, including: first, moderate in its thought and movement, which is reflected by the belief that is in line with the nature and ibadah that promotes world prosperity. Second, moderate in aqidah that is in line with the fitrah or nature of mankind, including in tolerance, consistence, and balance. Third, moderate in practicing Islamic teachings that is in accordance with human ability and not burdensome. Fourth, moderate in its method (manhaj). Fifth, moderate in reform and ijtihad. Through wasathiyyah Islam, Indonesian muslims are accustomed to a set of thoughts, behaviors, and actions that promote the spirit of moderation. Moreover, Indonesian Muslims are willing to consciously let go of their primordial religious bonds in favor of moderation. Therefore, waasathiyyah Islam is a concrete realization of a socio-political structure that is deeply rooted since the beginning, not a new diction that is used to describe the mindset of a certain group
topic wasathiyyah
moderatism
inclusive
muslim society
url http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1356
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