De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints

The fabrics offered to Muslim saints in South Asia in different ritual contexts are an essential resource for the functioning of their shrine (institution built around their tomb), as providers of symbolic and monetary wealth. Initially, these fabrics carry an estimable value, that of the market whe...

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Bibliographic Details
Main Author: Delphine Ortis
Format: Article
Language:English
Published: Université de Provence 2021-06-01
Series:Moussons
Subjects:
Online Access:http://journals.openedition.org/moussons/7398
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spelling doaj-1fc031cd0ac64ba0b3c07ded05c74a5d2021-07-08T17:09:21ZengUniversité de ProvenceMoussons1620-32242262-83632021-06-01377910310.4000/moussons.7398De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saintsDelphine OrtisThe fabrics offered to Muslim saints in South Asia in different ritual contexts are an essential resource for the functioning of their shrine (institution built around their tomb), as providers of symbolic and monetary wealth. Initially, these fabrics carry an estimable value, that of the market where the commercial transactions take place. But, as soon as they are offered to the saint, they enter, a priori, in a regime of non-market circulation where their value becomes invaluable, since they allow to exchange a “little thing” (a piece of cloth) for a “great thing” (the miracle of a saint) and that they “imbue” themselves during this transaction of the potency of the saint. However, the life of these fabrics does not stop at this double exchange (merchant then non-merchant). They then circulate between different actors, thus continuing to (re)produce social relationships in the sphere of non-market transactions, or new monetary wealth in that of market transactions. The ethnographic description of the trajectories of the fabrics will open on three analyses: the types of transfers based on the conceptual framework of Alain Testart and Christophe Darmangeat, a reflection on the “biography of things” (Igor Kopytoff) and an analysis of the nature of goods in line with Maurice Godelier’s “surrogate-objects of men and gods”.http://journals.openedition.org/moussons/7398South Asiaworship of saintsgiftexchangeeconomyfabric
collection DOAJ
language English
format Article
sources DOAJ
author Delphine Ortis
spellingShingle Delphine Ortis
De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
Moussons
South Asia
worship of saints
gift
exchange
economy
fabric
author_facet Delphine Ortis
author_sort Delphine Ortis
title De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
title_short De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
title_full De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
title_fullStr De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
title_full_unstemmed De la richesse des sanctuaires musulmans en Asie du Sud : la circulation des étoffes des saints
title_sort de la richesse des sanctuaires musulmans en asie du sud : la circulation des étoffes des saints
publisher Université de Provence
series Moussons
issn 1620-3224
2262-8363
publishDate 2021-06-01
description The fabrics offered to Muslim saints in South Asia in different ritual contexts are an essential resource for the functioning of their shrine (institution built around their tomb), as providers of symbolic and monetary wealth. Initially, these fabrics carry an estimable value, that of the market where the commercial transactions take place. But, as soon as they are offered to the saint, they enter, a priori, in a regime of non-market circulation where their value becomes invaluable, since they allow to exchange a “little thing” (a piece of cloth) for a “great thing” (the miracle of a saint) and that they “imbue” themselves during this transaction of the potency of the saint. However, the life of these fabrics does not stop at this double exchange (merchant then non-merchant). They then circulate between different actors, thus continuing to (re)produce social relationships in the sphere of non-market transactions, or new monetary wealth in that of market transactions. The ethnographic description of the trajectories of the fabrics will open on three analyses: the types of transfers based on the conceptual framework of Alain Testart and Christophe Darmangeat, a reflection on the “biography of things” (Igor Kopytoff) and an analysis of the nature of goods in line with Maurice Godelier’s “surrogate-objects of men and gods”.
topic South Asia
worship of saints
gift
exchange
economy
fabric
url http://journals.openedition.org/moussons/7398
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