The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion

Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freud...

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Main Author: Boer Roland
Format: Article
Language:deu
Published: Institute for Philosophy and Social Theory, Belgrade 2007-01-01
Series:Filozofija i Društvo
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0353-5738/2007/0353-57380732153B.pdf
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spelling doaj-24d271f7603a4a5e8f8bfeadfdc10e772020-11-24T23:09:41ZdeuInstitute for Philosophy and Social Theory, BelgradeFilozofija i Društvo0353-57382007-01-0118115317610.2298/FID0732153BThe search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religionBoer RolandSlavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone a step further and become enamoured with Christianity, especially Paul’s letters in the New Testament and the doctrine of love. Paul provides for Kristeva another and earlier version of psychoanalytic solutions, but he enables Žižek to find the social and political answers for which he seeks. By connecting these intellectual moves with their own departures from Eastern Europe, one from Yugoslavia (and then Slovenia) and the other from Bulgaria, I argue that their search for redemption, of both personal and social forms, betrays a residual socialism. In fact, their moves into psychoanalysis and Christianity may be read as compensations for a lost socialism, so much so that Žižek at least makes a belated recovery of Marx through Christianity and Kristeva can never quite excise Marx from her thought. http://www.doiserbia.nb.rs/img/doi/0353-5738/2007/0353-57380732153B.pdfSlavoj ŽižekJulia KristevaMarxismpsychoanalysisChristianity
collection DOAJ
language deu
format Article
sources DOAJ
author Boer Roland
spellingShingle Boer Roland
The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
Filozofija i Društvo
Slavoj Žižek
Julia Kristeva
Marxism
psychoanalysis
Christianity
author_facet Boer Roland
author_sort Boer Roland
title The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
title_short The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
title_full The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
title_fullStr The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
title_full_unstemmed The search for redemption: Julia Kristeva and Slavoj Žižek on Marx, psychoanalysis and religion
title_sort search for redemption: julia kristeva and slavoj žižek on marx, psychoanalysis and religion
publisher Institute for Philosophy and Social Theory, Belgrade
series Filozofija i Društvo
issn 0353-5738
publishDate 2007-01-01
description Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone a step further and become enamoured with Christianity, especially Paul’s letters in the New Testament and the doctrine of love. Paul provides for Kristeva another and earlier version of psychoanalytic solutions, but he enables Žižek to find the social and political answers for which he seeks. By connecting these intellectual moves with their own departures from Eastern Europe, one from Yugoslavia (and then Slovenia) and the other from Bulgaria, I argue that their search for redemption, of both personal and social forms, betrays a residual socialism. In fact, their moves into psychoanalysis and Christianity may be read as compensations for a lost socialism, so much so that Žižek at least makes a belated recovery of Marx through Christianity and Kristeva can never quite excise Marx from her thought.
topic Slavoj Žižek
Julia Kristeva
Marxism
psychoanalysis
Christianity
url http://www.doiserbia.nb.rs/img/doi/0353-5738/2007/0353-57380732153B.pdf
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