Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym

The paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interp...

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Main Author: Stanislava Kustrová
Format: Article
Language:ces
Published: Karolinum Press 2020-09-01
Series:Acta Universitatis Carolinae: Philosophica et Historica
Subjects:
Online Access:http://www.karolinum.cz/doi/10.14712/24647055.2020.14
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spelling doaj-27308750fc334e88a205e96aaab53a0a2020-11-25T03:05:32ZcesKarolinum PressActa Universitatis Carolinae: Philosophica et Historica0567-82932464-70552020-09-012019220921710.14712/24647055.2020.149858Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom PanofskymStanislava KustrováThe paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interpreted by Erwin Panofsky. According to the Panofsky’s interpretations, the ideals of active and contemplative life in the three mentioned artworks are rendered as two mutually contrasting and incompatible ideals. After a brief introduction into the Renaissance Neo-platonic teachings on an active and contemplative life, which was also used by Panofsky in his interpretations, the paper points out that ideals of activity and contemplation depicted in the two Dürer’s engravings and in the Titian’s painting can also be interpreted as complementary and mutually penetrating ideals. Moreover, the paper points to the possibility that Erwin Panofsky was influenced by his own understanding of the subject in the perception and interpretation of the three artworks.http://www.karolinum.cz/doi/10.14712/24647055.2020.14active lifecontemplative lifedürertitianpanofskyficinoneoplatonism
collection DOAJ
language ces
format Article
sources DOAJ
author Stanislava Kustrová
spellingShingle Stanislava Kustrová
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
Acta Universitatis Carolinae: Philosophica et Historica
active life
contemplative life
dürer
titian
panofsky
ficino
neoplatonism
author_facet Stanislava Kustrová
author_sort Stanislava Kustrová
title Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
title_short Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
title_full Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
title_fullStr Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
title_full_unstemmed Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
title_sort via activa a via contemplativa vo vybraných interpretáciách renesančných diel erwinom panofskym
publisher Karolinum Press
series Acta Universitatis Carolinae: Philosophica et Historica
issn 0567-8293
2464-7055
publishDate 2020-09-01
description The paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interpreted by Erwin Panofsky. According to the Panofsky’s interpretations, the ideals of active and contemplative life in the three mentioned artworks are rendered as two mutually contrasting and incompatible ideals. After a brief introduction into the Renaissance Neo-platonic teachings on an active and contemplative life, which was also used by Panofsky in his interpretations, the paper points out that ideals of activity and contemplation depicted in the two Dürer’s engravings and in the Titian’s painting can also be interpreted as complementary and mutually penetrating ideals. Moreover, the paper points to the possibility that Erwin Panofsky was influenced by his own understanding of the subject in the perception and interpretation of the three artworks.
topic active life
contemplative life
dürer
titian
panofsky
ficino
neoplatonism
url http://www.karolinum.cz/doi/10.14712/24647055.2020.14
work_keys_str_mv AT stanislavakustrova viaactivaaviacontemplativavovybranychinterpretaciachrenesancnychdielerwinompanofskym
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