Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym
The paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interp...
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2020-09-01
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Online Access: | http://www.karolinum.cz/doi/10.14712/24647055.2020.14 |
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doaj-27308750fc334e88a205e96aaab53a0a2020-11-25T03:05:32ZcesKarolinum PressActa Universitatis Carolinae: Philosophica et Historica0567-82932464-70552020-09-012019220921710.14712/24647055.2020.149858Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom PanofskymStanislava KustrováThe paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interpreted by Erwin Panofsky. According to the Panofsky’s interpretations, the ideals of active and contemplative life in the three mentioned artworks are rendered as two mutually contrasting and incompatible ideals. After a brief introduction into the Renaissance Neo-platonic teachings on an active and contemplative life, which was also used by Panofsky in his interpretations, the paper points out that ideals of activity and contemplation depicted in the two Dürer’s engravings and in the Titian’s painting can also be interpreted as complementary and mutually penetrating ideals. Moreover, the paper points to the possibility that Erwin Panofsky was influenced by his own understanding of the subject in the perception and interpretation of the three artworks.http://www.karolinum.cz/doi/10.14712/24647055.2020.14active lifecontemplative lifedürertitianpanofskyficinoneoplatonism |
collection |
DOAJ |
language |
ces |
format |
Article |
sources |
DOAJ |
author |
Stanislava Kustrová |
spellingShingle |
Stanislava Kustrová Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym Acta Universitatis Carolinae: Philosophica et Historica active life contemplative life dürer titian panofsky ficino neoplatonism |
author_facet |
Stanislava Kustrová |
author_sort |
Stanislava Kustrová |
title |
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym |
title_short |
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym |
title_full |
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym |
title_fullStr |
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym |
title_full_unstemmed |
Via activa a via contemplativa vo vybraných interpretáciách renesančných diel Erwinom Panofskym |
title_sort |
via activa a via contemplativa vo vybraných interpretáciách renesančných diel erwinom panofskym |
publisher |
Karolinum Press |
series |
Acta Universitatis Carolinae: Philosophica et Historica |
issn |
0567-8293 2464-7055 |
publishDate |
2020-09-01 |
description |
The paper deals with the processing of the theme of active and contemplative life in three selected examples of Renaissance art, namely in Dürer’s engravings Knight, Death and the Devil and Saint Jerome in His Study and Titian’s painting Sacred and Profane Love. These three artworks were also interpreted by Erwin Panofsky. According to the Panofsky’s interpretations, the ideals of active and contemplative life in the three mentioned artworks are rendered as two mutually contrasting and incompatible ideals. After a brief introduction into the Renaissance Neo-platonic teachings on an active and contemplative life, which was also used by Panofsky in his interpretations, the paper points out that ideals of activity and contemplation depicted in the two Dürer’s engravings and in the Titian’s painting can also be interpreted as complementary and mutually penetrating ideals. Moreover, the paper points to the possibility that Erwin Panofsky was influenced by his own understanding of the subject in the perception and interpretation of the three artworks. |
topic |
active life contemplative life dürer titian panofsky ficino neoplatonism |
url |
http://www.karolinum.cz/doi/10.14712/24647055.2020.14 |
work_keys_str_mv |
AT stanislavakustrova viaactivaaviacontemplativavovybranychinterpretaciachrenesancnychdielerwinompanofskym |
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1724677997302120448 |