The colonization of a celebration: The transformations of Krsna Slava

The article discusses the Slava, or Krsna Slava – traditionally, a Serbian Orthodox celebration of a family’s patron saint. During Real Socialism, the custom was disapproved by the régime because of its religious content. After the collapse of Real Socialism and the disintegration of the Yugoslav fe...

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Main Authors: Sabina Hadžibulić, Mikko Lagerspetz
Format: Article
Language:English
Published: University of Bucharest 2016-06-01
Series:Journal of Comparative Research in Anthropology and Sociology
Subjects:
Online Access:http://compaso.eu/wpd/wp-content/uploads/2016/07/Compaso2016-71-HadzibulicLagerspetz.pdf
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spelling doaj-27a69e8ac06741b3a6ebbf619639e5e72020-11-25T01:45:12ZengUniversity of BucharestJournal of Comparative Research in Anthropology and Sociology2068-03172068-03172016-06-01717590The colonization of a celebration: The transformations of Krsna SlavaSabina Hadžibulić0Mikko Lagerspetz1Åbo Akademi UniversityÅbo Akademi UniversityThe article discusses the Slava, or Krsna Slava – traditionally, a Serbian Orthodox celebration of a family’s patron saint. During Real Socialism, the custom was disapproved by the régime because of its religious content. After the collapse of Real Socialism and the disintegration of the Yugoslav federal state, the scale, context and meaning of the Slava have all changed. At the same time as the private celebrations have become larger, less secluded, and a target for marketing, a new type of Slavas has emerged as well. They are not related to a family, but to an organization. Both private and public organizations, including public schools and government offices, stage Slavas as public celebrations. The festivities display a mix of religious and nationalist elements. From a neo-institutionalist perspective, we interpret the change as an example of changing relationships between the state and civil society institutions. The Republic of Serbia has taken the course of re-building its citizenry’s national identity on the basis of Serbian ethnicity instead of the former, supra-ethnic Yugoslav identity. In its search for legitimacy, the new state seeks support both from the Serbian Orthodox Church and from traditions that can be understood as distinctly Serbian. During Real Socialism, the Slava contributed to the reproduction of a traditionalist, religious and family-centered identity, which was a competitor to that of the citizen of a Socialist state. Now, the state is instead promoting the Slava, at the same time using it as a means of representing the state as an expression of exclusively Serbian ethnicity. http://compaso.eu/wpd/wp-content/uploads/2016/07/Compaso2016-71-HadzibulicLagerspetz.pdfCelebrationSlavaSerbian Orthodox Churchethnicitynationalism
collection DOAJ
language English
format Article
sources DOAJ
author Sabina Hadžibulić
Mikko Lagerspetz
spellingShingle Sabina Hadžibulić
Mikko Lagerspetz
The colonization of a celebration: The transformations of Krsna Slava
Journal of Comparative Research in Anthropology and Sociology
Celebration
Slava
Serbian Orthodox Church
ethnicity
nationalism
author_facet Sabina Hadžibulić
Mikko Lagerspetz
author_sort Sabina Hadžibulić
title The colonization of a celebration: The transformations of Krsna Slava
title_short The colonization of a celebration: The transformations of Krsna Slava
title_full The colonization of a celebration: The transformations of Krsna Slava
title_fullStr The colonization of a celebration: The transformations of Krsna Slava
title_full_unstemmed The colonization of a celebration: The transformations of Krsna Slava
title_sort colonization of a celebration: the transformations of krsna slava
publisher University of Bucharest
series Journal of Comparative Research in Anthropology and Sociology
issn 2068-0317
2068-0317
publishDate 2016-06-01
description The article discusses the Slava, or Krsna Slava – traditionally, a Serbian Orthodox celebration of a family’s patron saint. During Real Socialism, the custom was disapproved by the régime because of its religious content. After the collapse of Real Socialism and the disintegration of the Yugoslav federal state, the scale, context and meaning of the Slava have all changed. At the same time as the private celebrations have become larger, less secluded, and a target for marketing, a new type of Slavas has emerged as well. They are not related to a family, but to an organization. Both private and public organizations, including public schools and government offices, stage Slavas as public celebrations. The festivities display a mix of religious and nationalist elements. From a neo-institutionalist perspective, we interpret the change as an example of changing relationships between the state and civil society institutions. The Republic of Serbia has taken the course of re-building its citizenry’s national identity on the basis of Serbian ethnicity instead of the former, supra-ethnic Yugoslav identity. In its search for legitimacy, the new state seeks support both from the Serbian Orthodox Church and from traditions that can be understood as distinctly Serbian. During Real Socialism, the Slava contributed to the reproduction of a traditionalist, religious and family-centered identity, which was a competitor to that of the citizen of a Socialist state. Now, the state is instead promoting the Slava, at the same time using it as a means of representing the state as an expression of exclusively Serbian ethnicity.
topic Celebration
Slava
Serbian Orthodox Church
ethnicity
nationalism
url http://compaso.eu/wpd/wp-content/uploads/2016/07/Compaso2016-71-HadzibulicLagerspetz.pdf
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