Reality check: can impartial umpires solve the problem of political self-deception?

What can one say to the self-deceived? And – perhaps more importantly – who can say it? The attribution of self-deception depends heavily on the criteria for what is thought to be beyond dispute. For Galeotti, misperception of reality is a product of psychological and emotional pressure resulting in...

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Main Author: Alfred Moore
Format: Article
Language:English
Published: Taylor & Francis Group 2020-12-01
Series:Ethics & Global Politics
Subjects:
Online Access:http://dx.doi.org/10.1080/16544951.2020.1837468
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spelling doaj-2892d0bc4a32440ba0b67009c4636b122020-12-17T12:50:44ZengTaylor & Francis GroupEthics & Global Politics1654-49511654-63692020-12-01134162510.1080/16544951.2020.18374681837468Reality check: can impartial umpires solve the problem of political self-deception?Alfred Moore0University of YorkWhat can one say to the self-deceived? And – perhaps more importantly – who can say it? The attribution of self-deception depends heavily on the criteria for what is thought to be beyond dispute. For Galeotti, misperception of reality is a product of psychological and emotional pressure resulting in ‘emotionally overloaded wishes’, and her solution thus involves the construction of what an ‘impartial’ and ‘dispassionate’ observer would conclude when presented with the same evidence. Drawing on her examples of foreign policy decision-making, I discuss two objections. First, I ask whether being ‘dispassionate’ is enough get one off the hook from the sorts of value judgements that must be made in assessing evidence in complex situations. Second, I address the role of disagreement and dissent, and suggest that what is required are not actors with a lack of emotionally overloaded wishes, but actors with different goals and wishes. Thus, while Galeotti emphasizes solutions drawing on ideals of impartiality, we might more productively look for solutions that engage multiple forms of partiality.http://dx.doi.org/10.1080/16544951.2020.1837468self-deceptioncollective self-deceptionimpartialitydiversitydisagreement
collection DOAJ
language English
format Article
sources DOAJ
author Alfred Moore
spellingShingle Alfred Moore
Reality check: can impartial umpires solve the problem of political self-deception?
Ethics & Global Politics
self-deception
collective self-deception
impartiality
diversity
disagreement
author_facet Alfred Moore
author_sort Alfred Moore
title Reality check: can impartial umpires solve the problem of political self-deception?
title_short Reality check: can impartial umpires solve the problem of political self-deception?
title_full Reality check: can impartial umpires solve the problem of political self-deception?
title_fullStr Reality check: can impartial umpires solve the problem of political self-deception?
title_full_unstemmed Reality check: can impartial umpires solve the problem of political self-deception?
title_sort reality check: can impartial umpires solve the problem of political self-deception?
publisher Taylor & Francis Group
series Ethics & Global Politics
issn 1654-4951
1654-6369
publishDate 2020-12-01
description What can one say to the self-deceived? And – perhaps more importantly – who can say it? The attribution of self-deception depends heavily on the criteria for what is thought to be beyond dispute. For Galeotti, misperception of reality is a product of psychological and emotional pressure resulting in ‘emotionally overloaded wishes’, and her solution thus involves the construction of what an ‘impartial’ and ‘dispassionate’ observer would conclude when presented with the same evidence. Drawing on her examples of foreign policy decision-making, I discuss two objections. First, I ask whether being ‘dispassionate’ is enough get one off the hook from the sorts of value judgements that must be made in assessing evidence in complex situations. Second, I address the role of disagreement and dissent, and suggest that what is required are not actors with a lack of emotionally overloaded wishes, but actors with different goals and wishes. Thus, while Galeotti emphasizes solutions drawing on ideals of impartiality, we might more productively look for solutions that engage multiple forms of partiality.
topic self-deception
collective self-deception
impartiality
diversity
disagreement
url http://dx.doi.org/10.1080/16544951.2020.1837468
work_keys_str_mv AT alfredmoore realitycheckcanimpartialumpiressolvetheproblemofpoliticalselfdeception
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