Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal

This article compares two major books: Paul Ricœur’s The Symbolism of Evil and George Bataille’s Literature and Evil. The linking between these two thinkers that everything seems to oppose is driven by the hope to find a productive compatibility between them through their common interest in the lang...

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Main Author: Cristina Henrique da Costa
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2020-03-01
Series:Études Ricoeuriennes / Ricoeur Studies
Subjects:
Online Access:http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/480
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spelling doaj-2948c1d9e06c4552a475389125b0667e2020-11-25T03:29:35ZengUniversity Library System, University of PittsburghÉtudes Ricoeuriennes / Ricoeur Studies2156-78082020-03-01102526910.5195/errs.2019.480231Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le malCristina Henrique da Costa0UNICAMPThis article compares two major books: Paul Ricœur’s The Symbolism of Evil and George Bataille’s Literature and Evil. The linking between these two thinkers that everything seems to oppose is driven by the hope to find a productive compatibility between them through their common interest in the language of evil. Emphasis will first be placed on Ricœur: by recognizing that the expression of evil necessarily involves a symbolic language, he allows us to think through Bataille’s insistence on the place of literature concerning evil. Then, we will show that Bataille’s statement concerning the existence of a modern literary lucidity regarding evil both allows confirmation of Ricœur’s thesis concerning the historical and linguistic character of the experience of evil and also leads to formulation of its main consequence: that the language of evil, marked with the seal of poetic creativity, probably cannot be considered as accomplished. We highlight finally the interest of such an approach in interpreting, through literature, the new experiences of evil today.http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/480la symbolique du malla littérature et le malle malbataille
collection DOAJ
language English
format Article
sources DOAJ
author Cristina Henrique da Costa
spellingShingle Cristina Henrique da Costa
Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
Études Ricoeuriennes / Ricoeur Studies
la symbolique du mal
la littérature et le mal
le mal
bataille
author_facet Cristina Henrique da Costa
author_sort Cristina Henrique da Costa
title Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
title_short Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
title_full Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
title_fullStr Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
title_full_unstemmed Les risques de la symbolisation du mal. Essai de confrontation entre La Symbolique du mal et La Littérature et le mal
title_sort les risques de la symbolisation du mal. essai de confrontation entre la symbolique du mal et la littérature et le mal
publisher University Library System, University of Pittsburgh
series Études Ricoeuriennes / Ricoeur Studies
issn 2156-7808
publishDate 2020-03-01
description This article compares two major books: Paul Ricœur’s The Symbolism of Evil and George Bataille’s Literature and Evil. The linking between these two thinkers that everything seems to oppose is driven by the hope to find a productive compatibility between them through their common interest in the language of evil. Emphasis will first be placed on Ricœur: by recognizing that the expression of evil necessarily involves a symbolic language, he allows us to think through Bataille’s insistence on the place of literature concerning evil. Then, we will show that Bataille’s statement concerning the existence of a modern literary lucidity regarding evil both allows confirmation of Ricœur’s thesis concerning the historical and linguistic character of the experience of evil and also leads to formulation of its main consequence: that the language of evil, marked with the seal of poetic creativity, probably cannot be considered as accomplished. We highlight finally the interest of such an approach in interpreting, through literature, the new experiences of evil today.
topic la symbolique du mal
la littérature et le mal
le mal
bataille
url http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/480
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