KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA

The manifestation of human superiority as ‘ahsan al-taqwim’ can be interpreted as the process of developing the level of "inner aspect" of the human called ‘nafs’. In this context the dimensions of ‘nafs’ or soul that exists in the human still leaves a long discussion to be examined furthe...

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Main Author: Ilham Masykuri Hamdie
Format: Article
Language:English
Published: UIN Antasari Banjarmasin 2017-09-01
Series:Khazanah: Jurnal Studi Islam dan Humaniora
Subjects:
Online Access:http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/1148
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spelling doaj-29abf871664c4dea9e7db682fed209d52020-11-24T22:07:53ZengUIN Antasari BanjarmasinKhazanah: Jurnal Studi Islam dan Humaniora0215-837X2460-76062017-09-011519110910.18592/khazanah.v15i1.11481095KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIAIlham Masykuri Hamdie0UIN Antasari BanjarmasinThe manifestation of human superiority as ‘ahsan al-taqwim’ can be interpreted as the process of developing the level of "inner aspect" of the human called ‘nafs’. In this context the dimensions of ‘nafs’ or soul that exists in the human still leaves a long discussion to be examined further for the purposes of parsing, forecasting and controlling human behaviour, either individually or in groups, both in relation to the field of ‘da'wah’ or education, for the benefit of mobilizing society in nation-building. Therefore, a research on the concept of ‘taswiyah al-nafs’ in the development of the human person becomes important to be conducted. The results has shown that in the process of ‘taswiyat al-nafs’, besides having the freedom of will and choosing between ‘fujur’ or ‘taqwa’ tendencies, man also have the moral responsibility implied as a subtle command and indirectly to take and choose ‘taqwa’. It is because, the essence of ‘taqwa’ is the mastery, control and self-preservation of ‘al-ahwa'. ‘Taqwa’ as an effort of mastery, control and self-preservation is a prerequisite for the process of human development as a civilized being. The effort is essentially a process of an endless human self-development to reach the ideal of ‘insan kamil’—a perfect man reflecting the names and attributes of God—‘al-asma'ul-husna’.http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/1148Nafs, Taswiyatun Nafsi, Taqwa
collection DOAJ
language English
format Article
sources DOAJ
author Ilham Masykuri Hamdie
spellingShingle Ilham Masykuri Hamdie
KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
Khazanah: Jurnal Studi Islam dan Humaniora
Nafs, Taswiyatun Nafsi, Taqwa
author_facet Ilham Masykuri Hamdie
author_sort Ilham Masykuri Hamdie
title KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
title_short KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
title_full KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
title_fullStr KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
title_full_unstemmed KONSEP TASWIYAH AL-NAFS DALAM PENGEMBANGAN PRIBADI MANUSIA
title_sort konsep taswiyah al-nafs dalam pengembangan pribadi manusia
publisher UIN Antasari Banjarmasin
series Khazanah: Jurnal Studi Islam dan Humaniora
issn 0215-837X
2460-7606
publishDate 2017-09-01
description The manifestation of human superiority as ‘ahsan al-taqwim’ can be interpreted as the process of developing the level of "inner aspect" of the human called ‘nafs’. In this context the dimensions of ‘nafs’ or soul that exists in the human still leaves a long discussion to be examined further for the purposes of parsing, forecasting and controlling human behaviour, either individually or in groups, both in relation to the field of ‘da'wah’ or education, for the benefit of mobilizing society in nation-building. Therefore, a research on the concept of ‘taswiyah al-nafs’ in the development of the human person becomes important to be conducted. The results has shown that in the process of ‘taswiyat al-nafs’, besides having the freedom of will and choosing between ‘fujur’ or ‘taqwa’ tendencies, man also have the moral responsibility implied as a subtle command and indirectly to take and choose ‘taqwa’. It is because, the essence of ‘taqwa’ is the mastery, control and self-preservation of ‘al-ahwa'. ‘Taqwa’ as an effort of mastery, control and self-preservation is a prerequisite for the process of human development as a civilized being. The effort is essentially a process of an endless human self-development to reach the ideal of ‘insan kamil’—a perfect man reflecting the names and attributes of God—‘al-asma'ul-husna’.
topic Nafs, Taswiyatun Nafsi, Taqwa
url http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/1148
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