Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia

This paper reveals Gus Dur's ijtihād paradigm of contemporary fiqh in Indonesia in answering the problems of life. This study is a type of library research by tracing Gus Dur's works, Gus Dur's thought studies and other related scientific studies. This research uses the approach of Mi...

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Main Authors: Moh. Dahlan, Zakiyuddin Baidlawy, Sugiono Sugiono
Format: Article
Language:Arabic
Published: Walisongo State Islamic University 2019-11-01
Series:Al-Ahkam
Subjects:
Online Access:http://journal.walisongo.ac.id/index.php/ahkam/article/view/4193
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spelling doaj-302a472cf7c543a7a41bf0e31f7df9632020-11-25T02:04:53ZaraWalisongo State Islamic UniversityAl-Ahkam0854-46032502-32092019-11-0129216718810.21580/ahkam.2019.29.2.41932244Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in IndonesiaMoh. Dahlan0Zakiyuddin Baidlawy1Sugiono Sugiono2Institut Agama Islam Negeri (IAIN) BengkuluInstitut Agama Islam Negeri (IAIN) SalatigaNurul Jadid University, Probolinggo, East JavaThis paper reveals Gus Dur's ijtihād paradigm of contemporary fiqh in Indonesia in answering the problems of life. This study is a type of library research by tracing Gus Dur's works, Gus Dur's thought studies and other related scientific studies. This research uses the approach of Milton K. Munitz's thinking and the frame of mind ‘Abd al-Majīd al-Najjār. This research found that the conservative ijtihād paradigm has led to conservative fiqh which is unable to establish dialectics between fiqh norms and socio-cultural and humanitarian values, which can even lead to radical Islamic movements and acts of terrorism. Therefore, Gus Dur's contemporary jurisprudential ijtihād paradigm is needed to build this dialectic. Theoretically, the Gus Dur ijtihād paradigm has characteristics promoting different socio-cultural and humanitarian values from Islamic reformers. In practical terms, the Gus Dur ijtihād paradigm has made Indonesian socio-cultural values a consideration in understanding and applying contemporary fiqh without changing existing fiqh norms. Gus Dur's contemporary fiqh has also become the basis for maintaining the Pancasila ideology, the 1945 Constitution, the Unitary State of the Republic of Indonesia and Unity in Diversity.http://journal.walisongo.ac.id/index.php/ahkam/article/view/4193radicalcontemporaryfiqhijtihādequalitypancasila
collection DOAJ
language Arabic
format Article
sources DOAJ
author Moh. Dahlan
Zakiyuddin Baidlawy
Sugiono Sugiono
spellingShingle Moh. Dahlan
Zakiyuddin Baidlawy
Sugiono Sugiono
Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
Al-Ahkam
radical
contemporary
fiqh
ijtihād
equality
pancasila
author_facet Moh. Dahlan
Zakiyuddin Baidlawy
Sugiono Sugiono
author_sort Moh. Dahlan
title Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
title_short Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
title_full Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
title_fullStr Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
title_full_unstemmed Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia
title_sort gus dur’s ijtihād paradigm of contemporary fiqh in indonesia
publisher Walisongo State Islamic University
series Al-Ahkam
issn 0854-4603
2502-3209
publishDate 2019-11-01
description This paper reveals Gus Dur's ijtihād paradigm of contemporary fiqh in Indonesia in answering the problems of life. This study is a type of library research by tracing Gus Dur's works, Gus Dur's thought studies and other related scientific studies. This research uses the approach of Milton K. Munitz's thinking and the frame of mind ‘Abd al-Majīd al-Najjār. This research found that the conservative ijtihād paradigm has led to conservative fiqh which is unable to establish dialectics between fiqh norms and socio-cultural and humanitarian values, which can even lead to radical Islamic movements and acts of terrorism. Therefore, Gus Dur's contemporary jurisprudential ijtihād paradigm is needed to build this dialectic. Theoretically, the Gus Dur ijtihād paradigm has characteristics promoting different socio-cultural and humanitarian values from Islamic reformers. In practical terms, the Gus Dur ijtihād paradigm has made Indonesian socio-cultural values a consideration in understanding and applying contemporary fiqh without changing existing fiqh norms. Gus Dur's contemporary fiqh has also become the basis for maintaining the Pancasila ideology, the 1945 Constitution, the Unitary State of the Republic of Indonesia and Unity in Diversity.
topic radical
contemporary
fiqh
ijtihād
equality
pancasila
url http://journal.walisongo.ac.id/index.php/ahkam/article/view/4193
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AT sugionosugiono gusdursijtihadparadigmofcontemporaryfiqhinindonesia
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