Roots and Route of the Artification Hypothesis

Over four decades, my ideas about the arts in human evolution have themselves evolved, from an original notion of art as a human behaviour of “making special” to a full-fledged hypothesis of artification. A summary of the gradual developmental path (or route) of the hypothesis, based on ethological...

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Main Author: Ellen Dissanayake
Format: Article
Language:English
Published: Centre for Philosophical Research 2017-08-01
Series:Avant: Journal of Philosophical-Interdisciplinary Vanguard
Subjects:
art
Online Access:http://avant.edu.pl/wp-content/uploads/Dissanayake-Roots-and-Route.pdf
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spelling doaj-3073189035574215a26dcd6dc3aea7162020-11-24T23:19:50ZengCentre for Philosophical ResearchAvant: Journal of Philosophical-Interdisciplinary Vanguard2082-67102017-08-0181153210.26913/80102017.0101.0001Roots and Route of the Artification HypothesisEllen DissanayakeOver four decades, my ideas about the arts in human evolution have themselves evolved, from an original notion of art as a human behaviour of “making special” to a full-fledged hypothesis of artification. A summary of the gradual developmental path (or route) of the hypothesis, based on ethological principles and concepts, is given, and an argument presented in which artification is described as an exaptation whose roots lie in adaptive features of ancestral mother–infant interaction that contributed to infant survival and maternal reproductive success. I show how the interaction displays features of a ritualised behavior whose operations (formalization, repetition, exaggeration, and elaboration) can be regarded as characteristic elements of human ritual ceremonies as well as of art (including song, dance, performance, literary language, altered surroundings, and other examples of making ordinary sounds, movement, language, environments, objects, and bodies extraordinary). Participation in these behaviours in ritual practices served adaptive ends in early Homo by coordinating brain and body states, and thereby emotionally bonding members of a group in common cause as well as reducing existential anxiety in individuals. A final section situates artification within contemporary philosophical and popular ideas of art, claiming that artifying is not a synonym for or definition of art but foundational to any evolutionary discussion of artistic/aesthetic behaviour.http://avant.edu.pl/wp-content/uploads/Dissanayake-Roots-and-Route.pdfartartsethologyevolutionadaptationexaptationratificationritualizationaesthetics
collection DOAJ
language English
format Article
sources DOAJ
author Ellen Dissanayake
spellingShingle Ellen Dissanayake
Roots and Route of the Artification Hypothesis
Avant: Journal of Philosophical-Interdisciplinary Vanguard
art
arts
ethology
evolution
adaptation
exaptation
ratification
ritualization
aesthetics
author_facet Ellen Dissanayake
author_sort Ellen Dissanayake
title Roots and Route of the Artification Hypothesis
title_short Roots and Route of the Artification Hypothesis
title_full Roots and Route of the Artification Hypothesis
title_fullStr Roots and Route of the Artification Hypothesis
title_full_unstemmed Roots and Route of the Artification Hypothesis
title_sort roots and route of the artification hypothesis
publisher Centre for Philosophical Research
series Avant: Journal of Philosophical-Interdisciplinary Vanguard
issn 2082-6710
publishDate 2017-08-01
description Over four decades, my ideas about the arts in human evolution have themselves evolved, from an original notion of art as a human behaviour of “making special” to a full-fledged hypothesis of artification. A summary of the gradual developmental path (or route) of the hypothesis, based on ethological principles and concepts, is given, and an argument presented in which artification is described as an exaptation whose roots lie in adaptive features of ancestral mother–infant interaction that contributed to infant survival and maternal reproductive success. I show how the interaction displays features of a ritualised behavior whose operations (formalization, repetition, exaggeration, and elaboration) can be regarded as characteristic elements of human ritual ceremonies as well as of art (including song, dance, performance, literary language, altered surroundings, and other examples of making ordinary sounds, movement, language, environments, objects, and bodies extraordinary). Participation in these behaviours in ritual practices served adaptive ends in early Homo by coordinating brain and body states, and thereby emotionally bonding members of a group in common cause as well as reducing existential anxiety in individuals. A final section situates artification within contemporary philosophical and popular ideas of art, claiming that artifying is not a synonym for or definition of art but foundational to any evolutionary discussion of artistic/aesthetic behaviour.
topic art
arts
ethology
evolution
adaptation
exaptation
ratification
ritualization
aesthetics
url http://avant.edu.pl/wp-content/uploads/Dissanayake-Roots-and-Route.pdf
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