Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.

On 22 February 2011, Christchurch New Zealand (population 367,700) experienced a devastating earthquake, causing extensive damage and killing one hundred and eighty-five people. The earthquake and aftershocks occurred between the 2009 and 2011 waves of a longitudinal probability sample conducted in...

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Main Authors: Chris G Sibley, Joseph Bulbulia
Format: Article
Language:English
Published: Public Library of Science (PLoS) 2012-01-01
Series:PLoS ONE
Online Access:https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/23227147/pdf/?tool=EBI
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spelling doaj-3155d4bcb832472f81a1bd1694a20f0a2021-03-03T23:58:26ZengPublic Library of Science (PLoS)PLoS ONE1932-62032012-01-01712e4964810.1371/journal.pone.0049648Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.Chris G SibleyJoseph BulbuliaOn 22 February 2011, Christchurch New Zealand (population 367,700) experienced a devastating earthquake, causing extensive damage and killing one hundred and eighty-five people. The earthquake and aftershocks occurred between the 2009 and 2011 waves of a longitudinal probability sample conducted in New Zealand, enabling us to examine how a natural disaster of this magnitude affected deeply held commitments and global ratings of personal health, depending on earthquake exposure. We first investigated whether the earthquake-affected were more likely to believe in God. Consistent with the Religious Comfort Hypothesis, religious faith increased among the earthquake-affected, despite an overall decline in religious faith elsewhere. This result offers the first population-level demonstration that secular people turn to religion at times of natural crisis. We then examined whether religious affiliation was associated with differences in subjective ratings of personal health. We found no evidence for superior buffering from having religious faith. Among those affected by the earthquake, however, a loss of faith was associated with significant subjective health declines. Those who lost faith elsewhere in the country did not experience similar health declines. Our findings suggest that religious conversion after a natural disaster is unlikely to improve subjective well-being, yet upholding faith might be an important step on the road to recovery.https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/23227147/pdf/?tool=EBI
collection DOAJ
language English
format Article
sources DOAJ
author Chris G Sibley
Joseph Bulbulia
spellingShingle Chris G Sibley
Joseph Bulbulia
Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
PLoS ONE
author_facet Chris G Sibley
Joseph Bulbulia
author_sort Chris G Sibley
title Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
title_short Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
title_full Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
title_fullStr Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
title_full_unstemmed Faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 Christchurch New Zealand Earthquake.
title_sort faith after an earthquake: a longitudinal study of religion and perceived health before and after the 2011 christchurch new zealand earthquake.
publisher Public Library of Science (PLoS)
series PLoS ONE
issn 1932-6203
publishDate 2012-01-01
description On 22 February 2011, Christchurch New Zealand (population 367,700) experienced a devastating earthquake, causing extensive damage and killing one hundred and eighty-five people. The earthquake and aftershocks occurred between the 2009 and 2011 waves of a longitudinal probability sample conducted in New Zealand, enabling us to examine how a natural disaster of this magnitude affected deeply held commitments and global ratings of personal health, depending on earthquake exposure. We first investigated whether the earthquake-affected were more likely to believe in God. Consistent with the Religious Comfort Hypothesis, religious faith increased among the earthquake-affected, despite an overall decline in religious faith elsewhere. This result offers the first population-level demonstration that secular people turn to religion at times of natural crisis. We then examined whether religious affiliation was associated with differences in subjective ratings of personal health. We found no evidence for superior buffering from having religious faith. Among those affected by the earthquake, however, a loss of faith was associated with significant subjective health declines. Those who lost faith elsewhere in the country did not experience similar health declines. Our findings suggest that religious conversion after a natural disaster is unlikely to improve subjective well-being, yet upholding faith might be an important step on the road to recovery.
url https://www.ncbi.nlm.nih.gov/pmc/articles/pmid/23227147/pdf/?tool=EBI
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