Transformation of the Classical genre: Quadratus and beginnings of Christian apology

Quadratus belonged to the second generation of Jesus’ followers. At the early stage of his life he was an itinerant preacher of the Gospel, also visiting Asia Minor in the course of his travels. It was there that he may have received information about the persons who had directly experienced Jesus’...

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Main Author: Vytautas Ališauskas
Format: Article
Language:deu
Published: Vilnius University 2019-12-01
Series:Literatūra (Vilnius)
Subjects:
Online Access:https://www.zurnalai.vu.lt/literatura/article/view/15812
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spelling doaj-31752c469ac54af9856a268ea63e0a422020-11-25T01:38:08ZdeuVilnius University Literatūra (Vilnius)0258-08021648-11432019-12-0161310.15388/Litera.2019.3.4Transformation of the Classical genre: Quadratus and beginnings of Christian apologyVytautas Ališauskas0Vilnius University, Lithuania Quadratus belonged to the second generation of Jesus’ followers. At the early stage of his life he was an itinerant preacher of the Gospel, also visiting Asia Minor in the course of his travels. It was there that he may have received information about the persons who had directly experienced Jesus’ beneficence. After he settled in Athens, Quadratus, just like other Athenian apologists, Aristides and, later, Athenagoras, was not part of the Church hierarchy, but, more likely, a free teacher. When Hadrian was visiting Athens, he was presented with an apology which should have provided the emperor with reliable information concerning the new religion. The paper suggests a hypothesis that the direct impulse to defend Christianity was the conflict between the Christians and the Athenian society on the issue of the Eleusinian mysteries. Quadratus’ apologetic opus, among other topics of which we have no knowledge, discussed the unique character of the miracles performed by Christ, comparing them to the deeds of the demigods or of the contemporary miracle-workers. It also (according Martyrologium of Bede the Venerable) discussed the nature of Christian food, emphasising its ordinary character. Just as the Letter to Diognetus, it probably suggested that the Christian way of life and customs were not different from those of other people. https://www.zurnalai.vu.lt/literatura/article/view/15812QuadratusAristidesapologyAthensEarly ChristianityLate antiquity
collection DOAJ
language deu
format Article
sources DOAJ
author Vytautas Ališauskas
spellingShingle Vytautas Ališauskas
Transformation of the Classical genre: Quadratus and beginnings of Christian apology
Literatūra (Vilnius)
Quadratus
Aristides
apology
Athens
Early Christianity
Late antiquity
author_facet Vytautas Ališauskas
author_sort Vytautas Ališauskas
title Transformation of the Classical genre: Quadratus and beginnings of Christian apology
title_short Transformation of the Classical genre: Quadratus and beginnings of Christian apology
title_full Transformation of the Classical genre: Quadratus and beginnings of Christian apology
title_fullStr Transformation of the Classical genre: Quadratus and beginnings of Christian apology
title_full_unstemmed Transformation of the Classical genre: Quadratus and beginnings of Christian apology
title_sort transformation of the classical genre: quadratus and beginnings of christian apology
publisher Vilnius University
series Literatūra (Vilnius)
issn 0258-0802
1648-1143
publishDate 2019-12-01
description Quadratus belonged to the second generation of Jesus’ followers. At the early stage of his life he was an itinerant preacher of the Gospel, also visiting Asia Minor in the course of his travels. It was there that he may have received information about the persons who had directly experienced Jesus’ beneficence. After he settled in Athens, Quadratus, just like other Athenian apologists, Aristides and, later, Athenagoras, was not part of the Church hierarchy, but, more likely, a free teacher. When Hadrian was visiting Athens, he was presented with an apology which should have provided the emperor with reliable information concerning the new religion. The paper suggests a hypothesis that the direct impulse to defend Christianity was the conflict between the Christians and the Athenian society on the issue of the Eleusinian mysteries. Quadratus’ apologetic opus, among other topics of which we have no knowledge, discussed the unique character of the miracles performed by Christ, comparing them to the deeds of the demigods or of the contemporary miracle-workers. It also (according Martyrologium of Bede the Venerable) discussed the nature of Christian food, emphasising its ordinary character. Just as the Letter to Diognetus, it probably suggested that the Christian way of life and customs were not different from those of other people.
topic Quadratus
Aristides
apology
Athens
Early Christianity
Late antiquity
url https://www.zurnalai.vu.lt/literatura/article/view/15812
work_keys_str_mv AT vytautasalisauskas transformationoftheclassicalgenrequadratusandbeginningsofchristianapology
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