The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach

This paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a considera...

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Main Author: Dragana Antonijević
Format: Article
Language:English
Published: University of Belgrade 2016-03-01
Series:Etnoantropološki Problemi
Online Access:http://eap-iea.org/index.php/eap/article/view/452
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spelling doaj-33f57fec481b4af3816e89aa8361c2cf2020-11-24T23:36:40ZengUniversity of BelgradeEtnoantropološki Problemi 0353-15892334-88012016-03-0112125156450The Third Force in Folklore Studies: Gary Alan Fine's Sociological ApproachDragana Antonijević0Odeljenje za etnologiju i antropologiju Filozofski fakultet Univerzitet u BeograduThis paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumours and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global societies. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of selfidentification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodogical model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general.http://eap-iea.org/index.php/eap/article/view/452
collection DOAJ
language English
format Article
sources DOAJ
author Dragana Antonijević
spellingShingle Dragana Antonijević
The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
Etnoantropološki Problemi
author_facet Dragana Antonijević
author_sort Dragana Antonijević
title The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
title_short The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
title_full The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
title_fullStr The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
title_full_unstemmed The Third Force in Folklore Studies: Gary Alan Fine's Sociological Approach
title_sort third force in folklore studies: gary alan fine's sociological approach
publisher University of Belgrade
series Etnoantropološki Problemi
issn 0353-1589
2334-8801
publishDate 2016-03-01
description This paper attempts to offer a critical overview of the theoretical and methodological contribution of micro-sociologist and social psychologist Gary Alan Fine to folklore studies. It begins with a discussion of both the major and most questioned points of his methodology, continues with a consideration of the wider folkloristical framework of his interpretation, and ends with a suggestion for innovation and improvement of Fine's analytical framework for the interpretation of folk narratives. Gary Alan Fine's most significant contribution to folklore studies was research of rumours and urban legends, including their meaning, function, and influence on individual behavior. In a series of papers, apart from offering an interpretation of various urban and corporate legends, he also demonstrated methods and means of connecting social and cultural factors with narrative content, in the context of social and economic structures and relations in post-industrial and late-capitalist global societies. Of special interest are papers in which he analyzes folklore as expressive culture and a form of symbolic communication between small groups, as an important form of selfidentification and behavior strategies both from within and without of the group. Fine makes a point when he diagnoses a lack of analyses of this sort in American folklore studies, wishing there were enough to make a significant turn in contemporary folkloristics. This is why Fine named his new research strategy the "third force". Another dimension of his contribution is the further elaboration of the analytical framework that relies on socio-structural, socio-psychological, symbolical and economical parameters of explanation. For that purpose, he constructed a theoretical and methodogical model called the folklore diamond. With his suggestions and critique of the existing state of folklore studies, Gary Alan Fine provided a very significant contribution to the science of folklore in general.
url http://eap-iea.org/index.php/eap/article/view/452
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