Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits

According to Holy Quran sovereignty is for God (Verse 40, Yousef Surah) and in principle no human enjoys dominance over the other. Nonetheless, according to Verse 34-Alnesa Surah of Quran and similarly Article 1105 of Iran’s Civil Law, directorship is for the husband in domestic relations. Howev...

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Main Authors: Vahideh Hosseini, Farhad Parvin
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2013-04-01
Series:Faṣlnāmah-i Pizhūhish-i Huqūq-i Khuṣūṣī
Subjects:
Online Access:http://jplr.atu.ac.ir/article_2238_993812e98939329a33d7655c4bfce5a5.pdf
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spelling doaj-345439a936e8401493200ba030be1a682020-11-24T22:16:32ZfasAllameh Tabataba'i University PressFaṣlnāmah-i Pizhūhish-i Huqūq-i Khuṣūṣī2345-35832013-04-01136594Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and LimitsVahideh HosseiniFarhad ParvinAccording to Holy Quran sovereignty is for God (Verse 40, Yousef Surah) and in principle no human enjoys dominance over the other. Nonetheless, according to Verse 34-Alnesa Surah of Quran and similarly Article 1105 of Iran’s Civil Law, directorship is for the husband in domestic relations. However, this does not purport to unconditional predominance of husband over his wife and according to many Islamic jurists, the implication of the Quran reading “Husband shall superintend the wife” may not be translated as men's despotism, cruel it your injustice. Instead, the purpose is prescription of a unified regulated leadership with respect to [household] responsibilities and subject to consultation [with wife]» (Shirazi, Makaremand others, 2006, vol. 4, 471). Furthermore, under moral principles and as per the concrete rules of Islamic jurisprudence namely the rule of “Prohibition of Harm” stipulated in principle 40 of Iran’s constitution, “No individual may excersise his/her rights as a mean of damaging others”, all of which imply that directorship and superintendence of a husband accounts primarily and in essence as a “duty” and not merely a sole priviledge. It is only then we may consider such privilege for the husband to enjoy authorities required to carry out duties arising out of his position. Directorship of husband does not account for devaluation of wive’s human dignity or husband's primacy or superiority over his wife. For taking up such position husband shall need to have competence based on which he finds a restricted capacity to perform meaning that his authorities are bound tohttp://jplr.atu.ac.ir/article_2238_993812e98939329a33d7655c4bfce5a5.pdfSuperintendence; Husband directorship; Domestic Relations; submission; Wife Human Integrity; Family Discipline
collection DOAJ
language fas
format Article
sources DOAJ
author Vahideh Hosseini
Farhad Parvin
spellingShingle Vahideh Hosseini
Farhad Parvin
Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
Faṣlnāmah-i Pizhūhish-i Huqūq-i Khuṣūṣī
Superintendence; Husband directorship; Domestic Relations; submission; Wife Human Integrity; Family Discipline
author_facet Vahideh Hosseini
Farhad Parvin
author_sort Vahideh Hosseini
title Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
title_short Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
title_full Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
title_fullStr Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
title_full_unstemmed Husband Mastery over Wife, Legal Effects as per the Islamic Jurisprudence, Conditions and Limits
title_sort husband mastery over wife, legal effects as per the islamic jurisprudence, conditions and limits
publisher Allameh Tabataba'i University Press
series Faṣlnāmah-i Pizhūhish-i Huqūq-i Khuṣūṣī
issn 2345-3583
publishDate 2013-04-01
description According to Holy Quran sovereignty is for God (Verse 40, Yousef Surah) and in principle no human enjoys dominance over the other. Nonetheless, according to Verse 34-Alnesa Surah of Quran and similarly Article 1105 of Iran’s Civil Law, directorship is for the husband in domestic relations. However, this does not purport to unconditional predominance of husband over his wife and according to many Islamic jurists, the implication of the Quran reading “Husband shall superintend the wife” may not be translated as men's despotism, cruel it your injustice. Instead, the purpose is prescription of a unified regulated leadership with respect to [household] responsibilities and subject to consultation [with wife]» (Shirazi, Makaremand others, 2006, vol. 4, 471). Furthermore, under moral principles and as per the concrete rules of Islamic jurisprudence namely the rule of “Prohibition of Harm” stipulated in principle 40 of Iran’s constitution, “No individual may excersise his/her rights as a mean of damaging others”, all of which imply that directorship and superintendence of a husband accounts primarily and in essence as a “duty” and not merely a sole priviledge. It is only then we may consider such privilege for the husband to enjoy authorities required to carry out duties arising out of his position. Directorship of husband does not account for devaluation of wive’s human dignity or husband's primacy or superiority over his wife. For taking up such position husband shall need to have competence based on which he finds a restricted capacity to perform meaning that his authorities are bound to
topic Superintendence; Husband directorship; Domestic Relations; submission; Wife Human Integrity; Family Discipline
url http://jplr.atu.ac.ir/article_2238_993812e98939329a33d7655c4bfce5a5.pdf
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