Justifying the Cultural Right in Shia jurispredence

The concept of culture, despite its numerous definitions, is ambiguous. In addition, the issues of new rights are also a matter of contemporary world, and sometimes these rights are also belongs to obscure concepts such as culture, while the subject of culture, which in many cases has a deep link wi...

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Main Author: Mohaddeseh Moeinifar
Format: Article
Language:fas
Published: Imam Sadiq University 2020-02-01
Series:Religion & Communication
Subjects:
Online Access:https://rc.journals.isu.ac.ir/article_2832_8cf910a8edd9b0584bfb704af2abf0b0.pdf
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spelling doaj-3c59b03c20e548dbb187908ce8ded43c2021-06-20T08:14:36ZfasImam Sadiq UniversityReligion & Communication2252-02522588-64602020-02-01265640944110.30497/rc.2020.28322832Justifying the Cultural Right in Shia jurispredenceMohaddeseh Moeinifar0Assistant Professor, Department of Jurisprudence and Islamic Law, Faculty of Islamic Sciences and Research, Imam Khomeini International UniversityThe concept of culture, despite its numerous definitions, is ambiguous. In addition, the issues of new rights are also a matter of contemporary world, and sometimes these rights are also belongs to obscure concepts such as culture, while the subject of culture, which in many cases has a deep link with religion, affects ambiguity of the cultural right, because there is no consense on the concept of religion. Confirming this, many jurists point out the ambiguity of the cultural right which is often counted as third generation rights. In this paper, we have tried to answer the fundamental question, what are the concept, examples, and foundations of the legitimacy of the cultural right in Islamic jurisprudence.Concepts and examples of cultural rights are noticeable in the three areas of jurisprudence of figh Akbar, figh usat and figh asghar. for justification it, it should be acknowledged that in the linguistic phase, according to verses such as 15 Isra, 4 Ibrahim, 205 baharah, 13 hojarat and especially 164 Al imran and narrations about the issues of being religion with reason, the domination of the prophets and the imams on the language of the various tribes, the purposes of sending prophets, and the creation of the nations in different languages, the right to culture in Islam is a legitimate right, though it is better to say that the right is a mixed right with duty, not a simple right.https://rc.journals.isu.ac.ir/article_2832_8cf910a8edd9b0584bfb704af2abf0b0.pdfculturerightcultural rightislamic jurisprudenceand owner of the right
collection DOAJ
language fas
format Article
sources DOAJ
author Mohaddeseh Moeinifar
spellingShingle Mohaddeseh Moeinifar
Justifying the Cultural Right in Shia jurispredence
Religion & Communication
culture
right
cultural right
islamic jurisprudence
and owner of the right
author_facet Mohaddeseh Moeinifar
author_sort Mohaddeseh Moeinifar
title Justifying the Cultural Right in Shia jurispredence
title_short Justifying the Cultural Right in Shia jurispredence
title_full Justifying the Cultural Right in Shia jurispredence
title_fullStr Justifying the Cultural Right in Shia jurispredence
title_full_unstemmed Justifying the Cultural Right in Shia jurispredence
title_sort justifying the cultural right in shia jurispredence
publisher Imam Sadiq University
series Religion & Communication
issn 2252-0252
2588-6460
publishDate 2020-02-01
description The concept of culture, despite its numerous definitions, is ambiguous. In addition, the issues of new rights are also a matter of contemporary world, and sometimes these rights are also belongs to obscure concepts such as culture, while the subject of culture, which in many cases has a deep link with religion, affects ambiguity of the cultural right, because there is no consense on the concept of religion. Confirming this, many jurists point out the ambiguity of the cultural right which is often counted as third generation rights. In this paper, we have tried to answer the fundamental question, what are the concept, examples, and foundations of the legitimacy of the cultural right in Islamic jurisprudence.Concepts and examples of cultural rights are noticeable in the three areas of jurisprudence of figh Akbar, figh usat and figh asghar. for justification it, it should be acknowledged that in the linguistic phase, according to verses such as 15 Isra, 4 Ibrahim, 205 baharah, 13 hojarat and especially 164 Al imran and narrations about the issues of being religion with reason, the domination of the prophets and the imams on the language of the various tribes, the purposes of sending prophets, and the creation of the nations in different languages, the right to culture in Islam is a legitimate right, though it is better to say that the right is a mixed right with duty, not a simple right.
topic culture
right
cultural right
islamic jurisprudence
and owner of the right
url https://rc.journals.isu.ac.ir/article_2832_8cf910a8edd9b0584bfb704af2abf0b0.pdf
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