Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective

The objective of the article is to present – in accordance with can. 1024 of the 1983 Code of Canon Law – the canonical requirements for valid reception of the diaconate in the theological and legal perspective. In can. 1024, the legislator states that a baptized male alone can be promoted to the di...

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Main Author: Marcin Bider
Format: Article
Language:deu
Published: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II 2018-12-01
Series:Kościół i Prawo
Subjects:
Online Access:http://czasopisma.tnkul.pl/index.php/kip/article/view/10454
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spelling doaj-41b07a927c604498932ac9e6c48047a92020-11-25T00:09:22ZdeuTowarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła IIKościół i Prawo0208-79282544-58042018-12-0172799710.18290/kip.2018.7.2-610277Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal PerspectiveMarcin Bider0Katedra Prawa, Wydział Nauk Ekonomicznych i Prawnych Uniwersytetu Przyrodniczo-Humanistycznego w Siedlcach; adres do korespondencji: ul. Żytnia 17/19, 08-110 SiedlceThe objective of the article is to present – in accordance with can. 1024 of the 1983 Code of Canon Law – the canonical requirements for valid reception of the diaconate in the theological and legal perspective. In can. 1024, the legislator states that a baptized male alone can be promoted to the diaconate. The Catholic Church does not consider herself as authorized to admit women to priestly ordination, and thus to the episcopate and presbyterate. However, women in the future could be promoted to the diaconate because it does not constitute a degree of participation in the priesthood of Christ. In the future, women could be admitted to receive diaconal ordination in the case of abro­gation or amendment of can. 1024. The author presents arguments from the Bible, the Tradition and the Church’s Magisterium. Theological arguments are presented in a hi­storical perspective. The article examines issues connected with the ordination of dea­conesses, the evaluation of which depends on the results of the research in histori­cal and theological sources. Should a woman or an unbaptized man be admitted to the dia­conate, it would be necessary to declare the nullity of these holy orders.http://czasopisma.tnkul.pl/index.php/kip/article/view/10454kobietapłeć„kapłaństwo kobiet”transseksualizmchrzestkapłaństwo ministerialnenieważność święceń
collection DOAJ
language deu
format Article
sources DOAJ
author Marcin Bider
spellingShingle Marcin Bider
Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
Kościół i Prawo
kobieta
płeć
„kapłaństwo kobiet”
transseksualizm
chrzest
kapłaństwo ministerialne
nieważność święceń
author_facet Marcin Bider
author_sort Marcin Bider
title Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
title_short Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
title_full Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
title_fullStr Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
title_full_unstemmed Vir baptizatus as the Subject of Ordination of the Diaconate in the Code of Canon Law Seen from a Historical-Legal Perspective
title_sort vir baptizatus as the subject of ordination of the diaconate in the code of canon law seen from a historical-legal perspective
publisher Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II
series Kościół i Prawo
issn 0208-7928
2544-5804
publishDate 2018-12-01
description The objective of the article is to present – in accordance with can. 1024 of the 1983 Code of Canon Law – the canonical requirements for valid reception of the diaconate in the theological and legal perspective. In can. 1024, the legislator states that a baptized male alone can be promoted to the diaconate. The Catholic Church does not consider herself as authorized to admit women to priestly ordination, and thus to the episcopate and presbyterate. However, women in the future could be promoted to the diaconate because it does not constitute a degree of participation in the priesthood of Christ. In the future, women could be admitted to receive diaconal ordination in the case of abro­gation or amendment of can. 1024. The author presents arguments from the Bible, the Tradition and the Church’s Magisterium. Theological arguments are presented in a hi­storical perspective. The article examines issues connected with the ordination of dea­conesses, the evaluation of which depends on the results of the research in histori­cal and theological sources. Should a woman or an unbaptized man be admitted to the dia­conate, it would be necessary to declare the nullity of these holy orders.
topic kobieta
płeć
„kapłaństwo kobiet”
transseksualizm
chrzest
kapłaństwo ministerialne
nieważność święceń
url http://czasopisma.tnkul.pl/index.php/kip/article/view/10454
work_keys_str_mv AT marcinbider virbaptizatusasthesubjectofordinationofthediaconateinthecodeofcanonlawseenfromahistoricallegalperspective
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