Theological criteria for gospel inculturation and the via pulchritudinis

In his infinite wisdom, god desired that there would be an unfathomable accidental inequality among human beings, expressed in the most varied psychologies, aptitudes, ways of being, gifts, tastes, lifestyles and so on, thus enabling them to more perfectly reflect His infinite attributes. This grea...

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Main Author: Marcos Faes de Araújo
Format: Article
Language:Spanish
Published: Universidad Pontificia Bolivariana 2020-10-01
Series:Cuestiones Teológicas
Subjects:
Online Access:https://revistas.upb.edu.co/index.php/cuestiones/article/view/5603
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spelling doaj-48976290abda4d27886fa56588fad7322021-02-14T14:38:43ZspaUniversidad Pontificia BolivarianaCuestiones Teológicas0120-131X2389-99802020-10-013788Theological criteria for gospel inculturation and the via pulchritudinisMarcos Faes de Araújo In his infinite wisdom, god desired that there would be an unfathomable accidental inequality among human beings, expressed in the most varied psychologies, aptitudes, ways of being, gifts, tastes, lifestyles and so on, thus enabling them to more perfectly reflect His infinite attributes. This great diversity of qualities naturally tends to be realized and expressed through the emergence of a marked diversification of cultures. This cultural diversity – when imbued wich the spirit and light of the Gospel – constitutes an extraordinary and precios reflection of the beauties and perfections of the Creator.  The evangelization of peoples and civilizations must never lose sight of this important fact by seeking to impose on them a single, uniform and globalized culture. On the contrary, is should seek out – in the pre-existing culture of each people – the elements which constitute its specific “semina Verbi”, namely its unique qualities, assimilating them to the degree that they are in accordance wich the spirit of the Gospel, promoting their complete unfolding and development, and enriching and ennobling them in the light of Christ. Concomitantly, they should be purified of everything which constitutes the marks of original sin, since cultures, being the fruit of human action, are also subject to the laws that govern them therefore, the inculturation of the Gospel in specific people is not merely another element in its process of evangelization, but is, rather, the primary goal of this process, because a faith that is not transformed into culture is a faith that is not fully lived out. Furthermore, the expressions of beauty, in their myriad forms, become a rich and most efficacious means by which this people can contemplate and experience the splendors of Uncreated Beauty. https://revistas.upb.edu.co/index.php/cuestiones/article/view/5603InculturationGospel and cultureInculturation and beautyEvangelization and cultural diversityPulchrum and evangelization
collection DOAJ
language Spanish
format Article
sources DOAJ
author Marcos Faes de Araújo
spellingShingle Marcos Faes de Araújo
Theological criteria for gospel inculturation and the via pulchritudinis
Cuestiones Teológicas
Inculturation
Gospel and culture
Inculturation and beauty
Evangelization and cultural diversity
Pulchrum and evangelization
author_facet Marcos Faes de Araújo
author_sort Marcos Faes de Araújo
title Theological criteria for gospel inculturation and the via pulchritudinis
title_short Theological criteria for gospel inculturation and the via pulchritudinis
title_full Theological criteria for gospel inculturation and the via pulchritudinis
title_fullStr Theological criteria for gospel inculturation and the via pulchritudinis
title_full_unstemmed Theological criteria for gospel inculturation and the via pulchritudinis
title_sort theological criteria for gospel inculturation and the via pulchritudinis
publisher Universidad Pontificia Bolivariana
series Cuestiones Teológicas
issn 0120-131X
2389-9980
publishDate 2020-10-01
description In his infinite wisdom, god desired that there would be an unfathomable accidental inequality among human beings, expressed in the most varied psychologies, aptitudes, ways of being, gifts, tastes, lifestyles and so on, thus enabling them to more perfectly reflect His infinite attributes. This great diversity of qualities naturally tends to be realized and expressed through the emergence of a marked diversification of cultures. This cultural diversity – when imbued wich the spirit and light of the Gospel – constitutes an extraordinary and precios reflection of the beauties and perfections of the Creator.  The evangelization of peoples and civilizations must never lose sight of this important fact by seeking to impose on them a single, uniform and globalized culture. On the contrary, is should seek out – in the pre-existing culture of each people – the elements which constitute its specific “semina Verbi”, namely its unique qualities, assimilating them to the degree that they are in accordance wich the spirit of the Gospel, promoting their complete unfolding and development, and enriching and ennobling them in the light of Christ. Concomitantly, they should be purified of everything which constitutes the marks of original sin, since cultures, being the fruit of human action, are also subject to the laws that govern them therefore, the inculturation of the Gospel in specific people is not merely another element in its process of evangelization, but is, rather, the primary goal of this process, because a faith that is not transformed into culture is a faith that is not fully lived out. Furthermore, the expressions of beauty, in their myriad forms, become a rich and most efficacious means by which this people can contemplate and experience the splendors of Uncreated Beauty.
topic Inculturation
Gospel and culture
Inculturation and beauty
Evangelization and cultural diversity
Pulchrum and evangelization
url https://revistas.upb.edu.co/index.php/cuestiones/article/view/5603
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