TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS

This article looks at the politics of successive Conservative governments in Britain in the 1980s and ‘90s through the lens of the increasing politicisation of Paganisms in that period. A wave of moral panics in the late ‘80’s and early ‘90s concerning marginal communities – such as Ravers, New Age...

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Main Author: David Green
Format: Article
Language:English
Published: Center for Study of Religion and Religious Tolerance 2017-01-01
Series:Politics and Religion
Subjects:
Online Access:http://politicsandreligionjournal.com/index.php/prj/article/view/129
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spelling doaj-4b5a633b09d44e17a0f462dd0ae2de3c2020-11-25T01:40:01ZengCenter for Study of Religion and Religious TolerancePolitics and Religion1820-65811820-659X2017-01-0142TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICSDavid Green0University of the West of England, UK This article looks at the politics of successive Conservative governments in Britain in the 1980s and ‘90s through the lens of the increasing politicisation of Paganisms in that period. A wave of moral panics in the late ‘80’s and early ‘90s concerning marginal communities – such as Ravers, New Age travellers and anti-road protesters – and their ‘riotous assemblies’, culminated in the Conservative Government of John Major enacting The Criminal Justice and Public Order Act of 1994. This was seen by these communities as legislation against alternative lifestyles and, in some respects, an infringement of spiritual freedom. Using the case study of technoshamanism – a Pagan meeting of ‘rave’ culture and neo-shamanism – I wish to examine how the political and Pagan religious landscapes of ‘80s and ‘90s Britain intersected and led to politically engaged forms of Pagan practice often centred around grassroots lifestyle and environmental politics. This will be explored with especial reference to the politicisation of The Spiral Tribe, a technoshamanic collective of the early ‘90s, and their increasing involvement in resisting the 1994 Act and promotion of campaigns such as Reclaim the Streets. http://politicsandreligionjournal.com/index.php/prj/article/view/129Conservatism, Criminal Justice Act, Moral Panic, Paganism, Spiral Tribe, Technoshamanism
collection DOAJ
language English
format Article
sources DOAJ
author David Green
spellingShingle David Green
TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
Politics and Religion
Conservatism, Criminal Justice Act, Moral Panic, Paganism, Spiral Tribe, Technoshamanism
author_facet David Green
author_sort David Green
title TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
title_short TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
title_full TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
title_fullStr TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
title_full_unstemmed TRANCE-GRESSION: TECHNOSHAMANISM, CONSERVATISM AND PAGAN POLITICS
title_sort trance-gression: technoshamanism, conservatism and pagan politics
publisher Center for Study of Religion and Religious Tolerance
series Politics and Religion
issn 1820-6581
1820-659X
publishDate 2017-01-01
description This article looks at the politics of successive Conservative governments in Britain in the 1980s and ‘90s through the lens of the increasing politicisation of Paganisms in that period. A wave of moral panics in the late ‘80’s and early ‘90s concerning marginal communities – such as Ravers, New Age travellers and anti-road protesters – and their ‘riotous assemblies’, culminated in the Conservative Government of John Major enacting The Criminal Justice and Public Order Act of 1994. This was seen by these communities as legislation against alternative lifestyles and, in some respects, an infringement of spiritual freedom. Using the case study of technoshamanism – a Pagan meeting of ‘rave’ culture and neo-shamanism – I wish to examine how the political and Pagan religious landscapes of ‘80s and ‘90s Britain intersected and led to politically engaged forms of Pagan practice often centred around grassroots lifestyle and environmental politics. This will be explored with especial reference to the politicisation of The Spiral Tribe, a technoshamanic collective of the early ‘90s, and their increasing involvement in resisting the 1994 Act and promotion of campaigns such as Reclaim the Streets.
topic Conservatism, Criminal Justice Act, Moral Panic, Paganism, Spiral Tribe, Technoshamanism
url http://politicsandreligionjournal.com/index.php/prj/article/view/129
work_keys_str_mv AT davidgreen trancegressiontechnoshamanismconservatismandpaganpolitics
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