Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault

This research is conducted to elaborate discursive formations, formation and surveillance of discursive subject, and the subject’s struggle towards the discourse in Paolo Bacigalupi’s The Water Knife. Data that is successfully collected are analyzed using Foucault’s archeo-genealogy method in two st...

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Main Author: Budi Tri Santosa
Format: Article
Language:English
Published: Balai Bahasa Jawa Timur 2017-12-01
Series:Atavisme
Subjects:
Online Access:http://atavisme.kemdikbud.go.id/index.php/atavisme/article/view/405
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spelling doaj-4fbdeea5dcdf43abab78e3d3502103362020-11-25T01:46:27ZengBalai Bahasa Jawa TimurAtavisme1410-900X2503-52152017-12-0120213815410.24257/atavisme.v20i2.405.138-154252Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi FoucaultBudi Tri Santosa0Program Studi Ilmu Sastra, Fakultas Ilmu Budaya, Universitas Gadjah MadaThis research is conducted to elaborate discursive formations, formation and surveillance of discursive subject, and the subject’s struggle towards the discourse in Paolo Bacigalupi’s The Water Knife. Data that is successfully collected are analyzed using Foucault’s archeo-genealogy method in two steps: archeology reading and genealogy reading. The result shows that there four formations forming a discourse, namely object, enunciative, conceptual, and strategy formation. Then, there are also four mechanisms of discursive formation, which are centering individual from society, training of control the activity of the body, testing individual’s body in the certain degree, and creating subject as body-machine of discourse. The mechanism of surveillance is done through three ways, they are hierarchial control, norm forming, and examination as intensive control. The effect of the dominant discourse is the rebellion against the discourse. There are two rebellion ways in the novel, namely parrhesia as the discourse discontinuity and the care of the self as means against the discourse.http://atavisme.kemdikbud.go.id/index.php/atavisme/article/view/405arkeo-genealogiformasi diskursussubjektivitasparrhesia
collection DOAJ
language English
format Article
sources DOAJ
author Budi Tri Santosa
spellingShingle Budi Tri Santosa
Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
Atavisme
arkeo-genealogi
formasi diskursus
subjektivitas
parrhesia
author_facet Budi Tri Santosa
author_sort Budi Tri Santosa
title Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
title_short Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
title_full Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
title_fullStr Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
title_full_unstemmed Formasi Diskursus dan Subjektivitas dalam Novel <em>The Water Knife</em> Karya Paolo Bacigalupi: Pendekatan Arkeo-Genealogi Foucault
title_sort formasi diskursus dan subjektivitas dalam novel <em>the water knife</em> karya paolo bacigalupi: pendekatan arkeo-genealogi foucault
publisher Balai Bahasa Jawa Timur
series Atavisme
issn 1410-900X
2503-5215
publishDate 2017-12-01
description This research is conducted to elaborate discursive formations, formation and surveillance of discursive subject, and the subject’s struggle towards the discourse in Paolo Bacigalupi’s The Water Knife. Data that is successfully collected are analyzed using Foucault’s archeo-genealogy method in two steps: archeology reading and genealogy reading. The result shows that there four formations forming a discourse, namely object, enunciative, conceptual, and strategy formation. Then, there are also four mechanisms of discursive formation, which are centering individual from society, training of control the activity of the body, testing individual’s body in the certain degree, and creating subject as body-machine of discourse. The mechanism of surveillance is done through three ways, they are hierarchial control, norm forming, and examination as intensive control. The effect of the dominant discourse is the rebellion against the discourse. There are two rebellion ways in the novel, namely parrhesia as the discourse discontinuity and the care of the self as means against the discourse.
topic arkeo-genealogi
formasi diskursus
subjektivitas
parrhesia
url http://atavisme.kemdikbud.go.id/index.php/atavisme/article/view/405
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